Hizib Hikmah
Tawassul first.
Read al-fatihah
And read this :
Yaa allohu yaa hayyu yaa qoyyuumu yaa ‘azhiimu yaa robbal ‘aalaminina 13x.
Qoyyumun yarzuku man yasya ulquwwata 13x.ilaahi anta maqshuudi waridhooka mathluubi 13x.wa ufawidhu amrii ilaloohi 13x
Hizib hikmah diwiridkan selama 7 hari Tanpa puasa.
Dan waktu membaca bebas akan lebih baik jika tengah malam,dikamar yang belum pernah dimasuki orang lain atau ditempat yang bersih dan suci.pakaianpun harus bersih dan siramkan wangi-wangian.
Tempat membaca hizib harus tetap tidak boleh berpindah-pindah,dan waktunya juga harus sama..misalnya kemarin jam 12 malam maka besok-besokpun harus jam 12 malam.
Setelah selesai mengamalkan,cukup baca setelah shalat shubuh dan maghrib…
Yaa allohu yaa hayyu yaa qoyyuumu yaa ‘azhiimu yaa robbal ‘aalaminina 3x.
Qoyyumun yarzuku man yasya ulquwwata 3x.ilaahi anta maqshuudi waridhooka mathluubi 3x.wa ufawidhu amrii ilaloohi 3x
Hizib Hikmah
-Untuk mengobati kesurupan
-Kekebalan
-Keselamatan
-pembacaan serta niat ditujukan untuk apa pasti akan berhasil….
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Showing posts with label Hizib. Show all posts
Showing posts with label Hizib. Show all posts
Hizib Nashr
Allohumma bisathwati jabaruuti qohrika wa bisur’ati ighosyati nashrika wa bighiirotika lintihaaki huruumatika wa bihimaayatika limanihtamaa bi aayaatika nas aluka yaa alloohu yaa samii’u yaa qoriibu yaa mujiibu yaa sarii’u yaa muntaqimu yaa syadiidal bathsyi yaa jabbaru yaa qohaaru yaa man laa yu’jizuhuu qohrul jabbabirati walaaya’zhumu ‘alaihi halaakul mutamariddati minal muluuki wal akaasiroti an taj’ala kaida man kadaanii fii nahrihii wa makro man makaaronii ‘aa idan ‘alaihi wa hufrata man hafarolii waaqi’an fiihaa yaa alloohu yaa aloohu yaa alloohu waman nashaba lii sabakatal khidaa’I ij’alhu yaa sayyidi musaaqon ilaihaa waa mushodan fiihaa wa asiironladaihaa.
Allohumma bihaqqi kaaf haa yaa ‘aiin shood ikfinaa hammal’ida walaqqihimur ridaa waj’alhum likulli habiibin fidaa wa sallith ‘alaihim ‘aajilan niqmati fil yaumi waghoodaa 3x
Alloohuma baddid syamlahum
Aloohumma farriq jam’ahum
Alloohuma Alil ‘adadahum
Aloohumaj’alid daa irota ‘alaihim
Aloohuma aushilil adzaaba ilaihim
Aloohuma akhrijum ‘an daa irotil hilmi waslubhum madadal imhaali wa ghulla aidiiyahum wa arjulahum warbuth ‘alaa quluubihim wa laa tubalighuumumul amaali.
Alloohuma mazziqhum kulla mumazzaqin mazzaqtahuu min a’daa ika intisooron liianbiyaika warusulika wa auliyaa ika.alloohumantashirlanantishorooka li-ahbaabika ‘alaa a’daa ika 3x
Alloohuma laa tumakkinil a’daa a fiinaa wa laa tusallithum ‘alainabidzunuubinaa 3x
Haa miim haa miim haa miim haa miim haa miim haa miim haa miim hummal amru wajaa an nashru fa alainaa laayunshorun.haa miim aiin siin qoof himaayatuuna mimmaa nakhofu.
Aloohumma qinaa syarol aswaa a walaa taj’alnaa mahallan lilbalwaa aloohuma thiina amalarojaa I wa fauqal amali yaahuu yaahuu yaahuu yaa man bifadhlihii lifadhlihii nas alukal ‘ajalal ‘ajal ilaahil ijaabatal ijaabat yaa man ajaaba nuuhan fii qoumihii wayaaman nashoro ibroohiima ‘alaa a’daa ihii wayaa man roddayuusufa ‘alaa ya ‘quuba yaa man kasyafa dhuro ayyuba yaa man ajaaba da’wata zakariyya yaa man qobila tasbiiha yuunusabni mataa nas aluka bi-asroori haadzihidda’awaati an tataqobbala maa bihii da’aunaaka wa an tu’thiyanaa maa sa alnaaka anjiz lanaa wa’dakal ladzii wa’adtahuu lii ibadikal mu’miniina laa ilaa hailaa anta aamaalunaa wa izzatika illaa minka wakhoba rojaa unna wahaqqika ulaa fiika in abtho at ghorootul arhaam.
Wabta’adat fa aqrobusy syai I minnaa ghoorotulloohi yaa ghoorotallohi jiddus-sairi musri’atan fii halii uqdaatinaa yaa ghoorotaloohi ‘adatil ‘aaduuna wajaaruu warojaunalloha mujiiron wakafaa billahii waliyyan wakafa bilaahii nashiron wahasbunalohu wani’mal wakiilu walaa haula walaa quwatta ilaa bilaahil ‘aliyyil ‘azhiim.
Salaamun ‘alaa nuuhin qoumil ladziina aholammu wal-hamdu lillahii robbil alaamin.
Washolaalohuu ‘alaa syaidinaa muhammadin wa’alaa aalihii washohbihii wasalam.aamin
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Allohumma bisathwati jabaruuti qohrika wa bisur’ati ighosyati nashrika wa bighiirotika lintihaaki huruumatika wa bihimaayatika limanihtamaa bi aayaatika nas aluka yaa alloohu yaa samii’u yaa qoriibu yaa mujiibu yaa sarii’u yaa muntaqimu yaa syadiidal bathsyi yaa jabbaru yaa qohaaru yaa man laa yu’jizuhuu qohrul jabbabirati walaaya’zhumu ‘alaihi halaakul mutamariddati minal muluuki wal akaasiroti an taj’ala kaida man kadaanii fii nahrihii wa makro man makaaronii ‘aa idan ‘alaihi wa hufrata man hafarolii waaqi’an fiihaa yaa alloohu yaa aloohu yaa alloohu waman nashaba lii sabakatal khidaa’I ij’alhu yaa sayyidi musaaqon ilaihaa waa mushodan fiihaa wa asiironladaihaa.
Allohumma bihaqqi kaaf haa yaa ‘aiin shood ikfinaa hammal’ida walaqqihimur ridaa waj’alhum likulli habiibin fidaa wa sallith ‘alaihim ‘aajilan niqmati fil yaumi waghoodaa 3x
Alloohuma baddid syamlahum
Aloohumma farriq jam’ahum
Alloohuma Alil ‘adadahum
Aloohumaj’alid daa irota ‘alaihim
Aloohuma aushilil adzaaba ilaihim
Aloohuma akhrijum ‘an daa irotil hilmi waslubhum madadal imhaali wa ghulla aidiiyahum wa arjulahum warbuth ‘alaa quluubihim wa laa tubalighuumumul amaali.
Alloohuma mazziqhum kulla mumazzaqin mazzaqtahuu min a’daa ika intisooron liianbiyaika warusulika wa auliyaa ika.alloohumantashirlanantishorooka li-ahbaabika ‘alaa a’daa ika 3x
Alloohuma laa tumakkinil a’daa a fiinaa wa laa tusallithum ‘alainabidzunuubinaa 3x
Haa miim haa miim haa miim haa miim haa miim haa miim haa miim hummal amru wajaa an nashru fa alainaa laayunshorun.haa miim aiin siin qoof himaayatuuna mimmaa nakhofu.
Aloohumma qinaa syarol aswaa a walaa taj’alnaa mahallan lilbalwaa aloohuma thiina amalarojaa I wa fauqal amali yaahuu yaahuu yaahuu yaa man bifadhlihii lifadhlihii nas alukal ‘ajalal ‘ajal ilaahil ijaabatal ijaabat yaa man ajaaba nuuhan fii qoumihii wayaaman nashoro ibroohiima ‘alaa a’daa ihii wayaa man roddayuusufa ‘alaa ya ‘quuba yaa man kasyafa dhuro ayyuba yaa man ajaaba da’wata zakariyya yaa man qobila tasbiiha yuunusabni mataa nas aluka bi-asroori haadzihidda’awaati an tataqobbala maa bihii da’aunaaka wa an tu’thiyanaa maa sa alnaaka anjiz lanaa wa’dakal ladzii wa’adtahuu lii ibadikal mu’miniina laa ilaa hailaa anta aamaalunaa wa izzatika illaa minka wakhoba rojaa unna wahaqqika ulaa fiika in abtho at ghorootul arhaam.
Wabta’adat fa aqrobusy syai I minnaa ghoorotulloohi yaa ghoorotallohi jiddus-sairi musri’atan fii halii uqdaatinaa yaa ghoorotaloohi ‘adatil ‘aaduuna wajaaruu warojaunalloha mujiiron wakafaa billahii waliyyan wakafa bilaahii nashiron wahasbunalohu wani’mal wakiilu walaa haula walaa quwatta ilaa bilaahil ‘aliyyil ‘azhiim.
Salaamun ‘alaa nuuhin qoumil ladziina aholammu wal-hamdu lillahii robbil alaamin.
Washolaalohuu ‘alaa syaidinaa muhammadin wa’alaa aalihii washohbihii wasalam.aamin
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حزب النووي
بِسْمِ اللهِ الرَّحْمَنِ الرَّحِیْمِ
بِسْمِ اللهِ اللهُ أَكْبَرُ , اللهُ أَكْبَرُ , اللهُ أَكْبَرُ ,
أَقُولُ عَلَى نَفْسِي وَعَلَى دِیْنِي وَعَلَى أَھْلِي وَعَلَى أَوْلاَدِيْ وَعَلَى مَالِي وَعَلَى أَصْ حَابِي وَعَلَ ى أَدْیَانِھِ م
وَعَلَى أَمْوَالِھِم أَلْفَ بِسْمِ اللهِ اللهُ أَكْبَرُ , اللهُ أَكْبَرُ ,
أَقُولُ عَلَى نَفْسِي وَعَلَى دِیْنِي وَعَلَى أَھْلِي وَعَلَى أَوْلاَدِيْ وَعَلَى مَالِي وَعَلَى أَصْ حَابِي وَعَلَ ى أَدْیَانِھِ م
وَعَلَى أَمْوَالِھِم أَلْفَ أَلْفِ بِسْمِ اللهِ اللهُ أَكْبَرُ , اللهُ أَكْبَرُ ,
أَقُولُ عَلَى نَفْسِي وَعَلَى دِیْنِي وَعَلَى أَھْلِي وَعَلَى أَوْلاَدِيْ وَعَلَى مَالِي وَعَلَى أَصْ حَابِي وَعَلَ ى أَدْیَانِھِ م
وَعَلَى أَمْوَالِھِم أَلْفَ أَلْفِ أَلْفِ لاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِاللهِ الْعَلِيِّ الْعَظِیْمِ .
بِسْمِ اللهِ وَبِاللهِ وَمِنَ اللهِ وَإِلَى اللهِ وَعَلَى اللهِ وَفِي اللهِ وَلاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِاللهِ الْعَلِيِّ الْعَظِیْمِ .
بِسْمِ اللهِ عَلَى دِینِي وَعَلَى نَفْسِي وَعَلَى أَوْلاَدِي
بِسْمِ اللهِ عَلَى مَالِي وَعَلَى أَھْلِي بِسْمِ اللهِ عَلَى كُلِّ شَيْءٍ أَعْطَانِیھِ رَبِّي .
بِسْمِ اللهِ رَبِّ السَّمَوَاتِ السَّبْعِ وَرَبِّ الأَرْضِیْنَ السَّبْعِ وَرَبِّ الْعَرْشِ الْعَظِیْمِ . بِسْمِ اللهِ الَّذِي لاَ یَضُرُّ مَعَ
اسْمِھِ شَيْءٌ فِي الأَرْضِ وَلاَ فِي السَّمَاءِ وَھُوَ السَّمِیْعُ الْعَلِیْم ( 3 كالي)
بِسْمِ اللهِ خَیْرِ الأَسْمَاءِ فِي الأَرْضِ وَفِي السَّمَاءِ ,
بِسْمِ اللهِ أَفْتَتِحُ وَبِھِ أَخْتَتِمُ ,
اللهُ , اللهُ , اللهُ , اللهُ رَبِّي لاَ أُشْرِكُ بِھِ شَیْئًا ,
اللهُ , اللهُ , اللهُ , اللهُ رَبِّي لاَ إِلَھَ إِلاَّ اللهُ ,
اللهُ أَعَزُّ وَأَجَلُّ وَأَكْبَرُ مِمَّا أَخَافُ وَأَحْذَرُ ( 3 كالي)
(قُلْ ھُوَ اللَّھُ أَحَدٌ , اللَّھُ الصَّمَدُ , لَمْ یَلِدْ وَلَمْ یُولَدْ , وَلَمْ یَكُنْ لَھُ كُفُوًا أَحَدٌ 3) .) كالي)
وَمِثْلُ ذَلِكَ عَنْ یَمِیْنِ ي وَعَ نْ أَیْمَ انِھِمْ وَمِثْ لُ ذَلِ كَ عَ نْ شِ مَالِي وَعَ نْ شَ مَائِلِھِم , وَمِثْ لُ ذَلِ كَ مِ نْ خَلْفِ ي
وَمِن خَلْفِھِم وَمِثْلُ ذَلِكَ مِنْ فَوْقِِيْ وَمِنْ فَوْقِھِمْ وَمِثْلُ ذَلِكَ مِنْ تَحْتِي وَمِنْ تَحْتِھِم وَمِثْ لُ ذَلِ كَ مُحِی طٌ بِ ي
وَبِھِم , اللَّھُمَّ إِنِّي أَسْأَلُكَ لِي وَلَھُمْ مِنْ خَیْرِكَ بِخَیْرِكَ الَّذِي لاَ یَمْلِكُھُ غَیْرُكَ ,
اللَّھُمَّ اجْعَلْنِي وَإِیَّاھُمْ فِي عِبَادِكَ وَعِیَاذِكَ وَعِیَالِكَ وَجِوَارِكَ وَأَمَانَتِ كَ وَحِ رْزِكَ وَحِزْبِ كَ وَكَنَفِ كَ مِ نْ كُ لِّ
شَیْطَانٍ وَسُلْطَانٍ وَإِنْسٍ وَجَانٍ وَبَاغٍ وَحَاسِدٍ وَسَبُعٍ وَحَیَّةٍ وَعَقْرَبٍ وَمِنْ كُ لِّ دَابَ ةٍ أَنْ تَ آخِ ذٌ بِنَاصِ یَتِھَا
إِنَّ رَبِّي عَلَى صِرَاطٍ مُسْتَقِیمٍ ,
حَسْبِ يَ ال رَّبُّ مِ نَ الْمَرْبُ وْبِینَ , حَسْبِ يَ الْخَ الِقُ مِ نَ الْمَخْلُ وقِینَ , حَسْبِ يَ ال رَّازِقُ مِ نَ الْمَ رْزُوْقِیْنَ ,
حَسْبِيَ السَّاتِرُ مِنَ الْمَسْتُورِیْنَ , حَسْبِ يَ النَّاصِ رُ مِ نَ الْمَنْصُ ورِیْنَ , حَسْبِ يَ الْقَ اھِرُ مِ نَ الْمَقْھُ ورِینَ ,
حَسْبِيَ الَّذِي ھُوَ حَسْبِي , حَسْبِيَ مَنْ لَمْ یَزَلْ حَسْبِي , حَسْبِيَ اللهُ وَنِعْمَ الْوَكِیْلُ , حَسْبِيَ اللهُ مِنْ جَمِی عِ
خَلْقِھِ ,( إِنَّ وَلِیِّيَ اللهُ الَّذِي نَزَّلَ الْكِتَابَ وَھُوَ یَتَوَلىَّ الصَّالِحِیْنَ )
(وَإِذَا قَ رَأْتَ الْقُ رْءَانَ جَعَلْنَ ا بَیْنَ كَ وَبَیْ نَ الَّ ذِینَ لَ ا یُؤْمِنُ ونَ بِالْ آخِرَةِ حِجَابً ا مَسْتُ ورًا , وَجَعَلْنَ ا عَلَ ى
قُلُوبِھِمْ أَكِنَّةً أَنْ یَفْقَھُوهُ وَفِي ءَاذَانِھِمْ وَقْ رًا وَإِذَا ذَكَ رْتَ رَبَّ كَ فِ ي الْقُ رْءَانِ وَحْ دَهُ وَلَّ وْا عَلَ ى أَدْبَارِھِ مْ
نُفُورًا) ,
(فَإِنْ تَوَلَّوْا فَقُلْ حَسْبِيَ اللَّھُ لَا إِلَھَ إِلَّا ھُوَ عَلَیْھِ تَوَكَّلْتُ وَھُوَ رَبُّ الْعَرْشِ الْعَظِیمِ)
وَلاَ حَ وْلَ وَلاَ قُ وَّةَ إِلاَّ بِ اللهِ الْعَلِ يِّ الْعَظِیْ مِ وَصَ لَّى اللهُ عَلَ ى سَ یِّدِنَا مُحَمَّ دٍ وَعَلَ ى آلِ ھِ وَصَ حْبِھِ وَسَ لَّم
(تیوف كانن ، كیري , دفن , بلاكغ 3 كالي)
خَبَأْتُ نَفْسِي فِي خَزَائِنِ بِسْمِ اللهِ الرَّحْمَنِ الرَّحِیْمِ , أَقْفَالُھَا ثِقَتِي بِ اللهِ , مَفَاتِیْحُھَ ا لاَ حَ وْلَ وَلاَ قُ وَّةَ إِلاَّ
بِاللهِ , أُدَافِعُ بِكَ اللَّھُمَّ عَنْ نَفْسِي مَا أُطِیْقُ وَمَ ا لاَ أُطِیْ قُ لاَ طَاقَ ةَ لِمَخْلُ وقٍ مَ عَ قُ دْرَةِ الْخَ الِقِ . حَسْبِ يَ
اللهُ وَنِعْمَ الْوَكِیْلُ .
وَصَلَّى اللهُ عَلَى سَیِّدِنَا مُحَمَّدٍ وَعَلَى آلِھِ وَصَحْبِھِ وَسَلَّم
سورة الإخلاص
سورة الأعراف الأیة 196
46- سورة الإسراء الأیة 45
سورة التوبة الأیة 129
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أَقُولُ عَلَى نَفْسِي وَعَلَى دِیْنِي وَعَلَى أَھْلِي وَعَلَى أَوْلاَدِيْ وَعَلَى مَالِي وَعَلَى أَصْ حَابِي وَعَلَ ى أَدْیَانِھِ م
وَعَلَى أَمْوَالِھِم أَلْفَ بِسْمِ اللهِ اللهُ أَكْبَرُ , اللهُ أَكْبَرُ ,
أَقُولُ عَلَى نَفْسِي وَعَلَى دِیْنِي وَعَلَى أَھْلِي وَعَلَى أَوْلاَدِيْ وَعَلَى مَالِي وَعَلَى أَصْ حَابِي وَعَلَ ى أَدْیَانِھِ م
وَعَلَى أَمْوَالِھِم أَلْفَ أَلْفِ بِسْمِ اللهِ اللهُ أَكْبَرُ , اللهُ أَكْبَرُ ,
أَقُولُ عَلَى نَفْسِي وَعَلَى دِیْنِي وَعَلَى أَھْلِي وَعَلَى أَوْلاَدِيْ وَعَلَى مَالِي وَعَلَى أَصْ حَابِي وَعَلَ ى أَدْیَانِھِ م
وَعَلَى أَمْوَالِھِم أَلْفَ أَلْفِ أَلْفِ لاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِاللهِ الْعَلِيِّ الْعَظِیْمِ .
بِسْمِ اللهِ وَبِاللهِ وَمِنَ اللهِ وَإِلَى اللهِ وَعَلَى اللهِ وَفِي اللهِ وَلاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِاللهِ الْعَلِيِّ الْعَظِیْمِ .
بِسْمِ اللهِ عَلَى دِینِي وَعَلَى نَفْسِي وَعَلَى أَوْلاَدِي
بِسْمِ اللهِ عَلَى مَالِي وَعَلَى أَھْلِي بِسْمِ اللهِ عَلَى كُلِّ شَيْءٍ أَعْطَانِیھِ رَبِّي .
بِسْمِ اللهِ رَبِّ السَّمَوَاتِ السَّبْعِ وَرَبِّ الأَرْضِیْنَ السَّبْعِ وَرَبِّ الْعَرْشِ الْعَظِیْمِ . بِسْمِ اللهِ الَّذِي لاَ یَضُرُّ مَعَ
اسْمِھِ شَيْءٌ فِي الأَرْضِ وَلاَ فِي السَّمَاءِ وَھُوَ السَّمِیْعُ الْعَلِیْم ( 3 كالي)
بِسْمِ اللهِ خَیْرِ الأَسْمَاءِ فِي الأَرْضِ وَفِي السَّمَاءِ ,
بِسْمِ اللهِ أَفْتَتِحُ وَبِھِ أَخْتَتِمُ ,
اللهُ , اللهُ , اللهُ , اللهُ رَبِّي لاَ أُشْرِكُ بِھِ شَیْئًا ,
اللهُ , اللهُ , اللهُ , اللهُ رَبِّي لاَ إِلَھَ إِلاَّ اللهُ ,
اللهُ أَعَزُّ وَأَجَلُّ وَأَكْبَرُ مِمَّا أَخَافُ وَأَحْذَرُ ( 3 كالي)
(قُلْ ھُوَ اللَّھُ أَحَدٌ , اللَّھُ الصَّمَدُ , لَمْ یَلِدْ وَلَمْ یُولَدْ , وَلَمْ یَكُنْ لَھُ كُفُوًا أَحَدٌ 3) .) كالي)
وَمِثْلُ ذَلِكَ عَنْ یَمِیْنِ ي وَعَ نْ أَیْمَ انِھِمْ وَمِثْ لُ ذَلِ كَ عَ نْ شِ مَالِي وَعَ نْ شَ مَائِلِھِم , وَمِثْ لُ ذَلِ كَ مِ نْ خَلْفِ ي
وَمِن خَلْفِھِم وَمِثْلُ ذَلِكَ مِنْ فَوْقِِيْ وَمِنْ فَوْقِھِمْ وَمِثْلُ ذَلِكَ مِنْ تَحْتِي وَمِنْ تَحْتِھِم وَمِثْ لُ ذَلِ كَ مُحِی طٌ بِ ي
وَبِھِم , اللَّھُمَّ إِنِّي أَسْأَلُكَ لِي وَلَھُمْ مِنْ خَیْرِكَ بِخَیْرِكَ الَّذِي لاَ یَمْلِكُھُ غَیْرُكَ ,
اللَّھُمَّ اجْعَلْنِي وَإِیَّاھُمْ فِي عِبَادِكَ وَعِیَاذِكَ وَعِیَالِكَ وَجِوَارِكَ وَأَمَانَتِ كَ وَحِ رْزِكَ وَحِزْبِ كَ وَكَنَفِ كَ مِ نْ كُ لِّ
شَیْطَانٍ وَسُلْطَانٍ وَإِنْسٍ وَجَانٍ وَبَاغٍ وَحَاسِدٍ وَسَبُعٍ وَحَیَّةٍ وَعَقْرَبٍ وَمِنْ كُ لِّ دَابَ ةٍ أَنْ تَ آخِ ذٌ بِنَاصِ یَتِھَا
إِنَّ رَبِّي عَلَى صِرَاطٍ مُسْتَقِیمٍ ,
حَسْبِ يَ ال رَّبُّ مِ نَ الْمَرْبُ وْبِینَ , حَسْبِ يَ الْخَ الِقُ مِ نَ الْمَخْلُ وقِینَ , حَسْبِ يَ ال رَّازِقُ مِ نَ الْمَ رْزُوْقِیْنَ ,
حَسْبِيَ السَّاتِرُ مِنَ الْمَسْتُورِیْنَ , حَسْبِ يَ النَّاصِ رُ مِ نَ الْمَنْصُ ورِیْنَ , حَسْبِ يَ الْقَ اھِرُ مِ نَ الْمَقْھُ ورِینَ ,
حَسْبِيَ الَّذِي ھُوَ حَسْبِي , حَسْبِيَ مَنْ لَمْ یَزَلْ حَسْبِي , حَسْبِيَ اللهُ وَنِعْمَ الْوَكِیْلُ , حَسْبِيَ اللهُ مِنْ جَمِی عِ
خَلْقِھِ ,( إِنَّ وَلِیِّيَ اللهُ الَّذِي نَزَّلَ الْكِتَابَ وَھُوَ یَتَوَلىَّ الصَّالِحِیْنَ )
(وَإِذَا قَ رَأْتَ الْقُ رْءَانَ جَعَلْنَ ا بَیْنَ كَ وَبَیْ نَ الَّ ذِینَ لَ ا یُؤْمِنُ ونَ بِالْ آخِرَةِ حِجَابً ا مَسْتُ ورًا , وَجَعَلْنَ ا عَلَ ى
قُلُوبِھِمْ أَكِنَّةً أَنْ یَفْقَھُوهُ وَفِي ءَاذَانِھِمْ وَقْ رًا وَإِذَا ذَكَ رْتَ رَبَّ كَ فِ ي الْقُ رْءَانِ وَحْ دَهُ وَلَّ وْا عَلَ ى أَدْبَارِھِ مْ
نُفُورًا) ,
(فَإِنْ تَوَلَّوْا فَقُلْ حَسْبِيَ اللَّھُ لَا إِلَھَ إِلَّا ھُوَ عَلَیْھِ تَوَكَّلْتُ وَھُوَ رَبُّ الْعَرْشِ الْعَظِیمِ)
وَلاَ حَ وْلَ وَلاَ قُ وَّةَ إِلاَّ بِ اللهِ الْعَلِ يِّ الْعَظِیْ مِ وَصَ لَّى اللهُ عَلَ ى سَ یِّدِنَا مُحَمَّ دٍ وَعَلَ ى آلِ ھِ وَصَ حْبِھِ وَسَ لَّم
(تیوف كانن ، كیري , دفن , بلاكغ 3 كالي)
خَبَأْتُ نَفْسِي فِي خَزَائِنِ بِسْمِ اللهِ الرَّحْمَنِ الرَّحِیْمِ , أَقْفَالُھَا ثِقَتِي بِ اللهِ , مَفَاتِیْحُھَ ا لاَ حَ وْلَ وَلاَ قُ وَّةَ إِلاَّ
بِاللهِ , أُدَافِعُ بِكَ اللَّھُمَّ عَنْ نَفْسِي مَا أُطِیْقُ وَمَ ا لاَ أُطِیْ قُ لاَ طَاقَ ةَ لِمَخْلُ وقٍ مَ عَ قُ دْرَةِ الْخَ الِقِ . حَسْبِ يَ
اللهُ وَنِعْمَ الْوَكِیْلُ .
وَصَلَّى اللهُ عَلَى سَیِّدِنَا مُحَمَّدٍ وَعَلَى آلِھِ وَصَحْبِھِ وَسَلَّم
سورة الإخلاص
سورة الأعراف الأیة 196
46- سورة الإسراء الأیة 45
سورة التوبة الأیة 129
Arab tradition, marked the beginning Hizib word refers to something that "throng" and "clique". That is the consequence there is the word "Hizbullah", meaning "a set" of the troops who fought in the name of God. But Hizbullah own words sometimes also used to call the angels.
Still fresh in our memories, when the Prophet and his friends battle against the idolaters in the moon, God deliberately bring 5,000 troops as reinforcement of sign white, they are the angels (Hizbullah)
Hizib own words sometimes also used to call "a gloomy berarak" or "remains cloudy." Such hizbun min al-ghumum (some or a group of gray)
Turns to the next word in hizib tradition thoriqot or developing in pesantren (islamic school)is to "mark" a reading-specific reading. For example hizib read Friday; are wirid-specific wirid read Friday.
For the next, meaning hizib is wirid itself. Or can also mean munajat, there hizib Ghazaly, Hizib Bukhori, Hizib Nawawi, Hizib Bahri, who each have their own history.
Sheikh Abu Al-Hasan asy asy Syadzily famous as a series of prayer has many fine and beautiful, as rich as treasury hizib-hizibnya. One of the famous hizib his first since up to now is hizib Bahri and hizib Nashor. Both hizib is diamalkan by many Muslims around the world, especially ulama-ulama large, despite some of them do not follow thoriqot asy Sheikh.
Bahri Hizib which means that on receipt hizib asy asy Sheikh Abu Al-Hasan Syadzili directly from the Prophet SAW associated with the sea in which there is no wind. History hizib Bahri received is as follows:
At that time, Sheikh Abu Al-Hasan asy asy Syadzili middle perjalan perform the Hajj to the holy land. That one must travel across the red sea. To cross the ocean sedianya that he will ride the boat belonging to someone who is Christian. He also will sail though with different goals asy Sheikh. However, the situation on the sea waku that there are not enough wind to run the ship. Such a situation occur until many days, so perjalannapun be delayed. Until the end of a day, met with Sheikh asy of Rasulullah SAW. In that meeting, Rasulullah SAW directly teach hizib Bahri in dictation '(dictation) to asy Sheikh.
After the new hizib Bahri he received from the SAW Rasulululah he read, and then he told the owner that the boat is leaving and running perahunya. Knowing the situation that is not possible, because the wind needed to run the boat is still not there, people do not want itupun the command asy Sheikh. However asy Sheikh told that the boat remains diberangkatkan. "Come on, leave and run perahumu! now it's time the wind came, "said Sheikh asy to the man. And the fact is correct, the wind slowly began to breathe, and finally perahupun can walk. Alkisah short stories and the Christian states itupun ago entered islam.
Said Sheikh Abdurrahman al Busthomi, "Hizbul Bahri is already held in the earth's surface. Bahri hizbul flag waver, and in mosques. The scholars have said that hizbul Bahri contain Ismullohil 'adhom and some of the very noble secret.
In the book Kasyf al-Zhunun `an al-Pole Asami wa al-Funun, Haji Khalifah a librarian famous origin Constantinople (Istanbul Turkey) write a different warranty given asy Sheikh Abu Al-Hasan Syadzili with Hizib Bahrinya this. Of them, according to Haji Khalifah, Sheikh asy Syadzili once said: If hizibku (Hizib Bahri, Red.) Read this in Baghdad, it was certainly not akan jatuh. Perhaps the asy Sheikh Syadzili with the fall of Baghdad there is a fall into the hands of the Tartars.
Bahri Hizib when read in a place, then it will termpat avoid catastrophe, says al-Sheikh Abu Al-Hasan, as written in Kasyf Haji Khalifah al-Zhunun.
Haji Khalifah also cite scholars-scholars comment on this Hizib Bahri. There, that people who read Hizib Bahar istiqamah, it does not burn off or be lost. When Hizib Bahri written on the wall or the gate house, it will be protected from the meaning of ugly people and so on.
Perhaps, people who practice with continuous Hizib Bahri, akan get protection from all the troops'. In fact, if there are evil people who intend menyatroni want her home, he will see the sea water that is very knowledgeable. Si penyatron akan make the withdrawal movement of the pool will get power from ocean swallow. When in the evening, he will continue to make token pool until morning the owner arrived home and menegurnya.
Many of the comments, both from Sheikh Syadzili ASH and other scholars about the magical Hizib Bahri written in Kasyf Haji Khalifah al-Zhunun volume 1 (on the entry word Hizb). In addition, Haji Khalifah also states that Hizib Bahri has disyarahi by many scholars, including Sheikh Abu Sulayman al-Syadzili, Sheikh Zarruq, Sulthan and Ibn al-Harawi.
As presented in manaqib asy Sheikh Syadzili, that towards the end of his life, asy Sheikh has been to make disciples that he was their child, meaning the students thoriqot syadziliyah, that practice hizib Bahri. However, to practice Hizib this should be through talqin or diploma from a teacher who has taught for the authority. Someone who does not have any authority not entitled to give hizib or taught to other people. This is a adabiyah or ethics dilingkungan world thoriqot.
In Thoriqot Syadziliyah Map Tulungagung, each practice aurod, wirid and hizib always begins with the intention and the word "Lillahi ta'ala," every student should not ask what fadhilah and benefits of wirid or hizib, because it can reduce or eliminate sincerity. Map for Syadziliyah Jamaah Tulungagung Hizib function itself is to re-Hizib himself, for merontokkan sex nafsunya, so that it can wushul to God. That is the goal berthoriqot people, because if not for the purpose of God (not Lillahi ta'ala) then it will be between the Hijab itself with God, not even close to the more remote from Allah SWT, naudzubillahi mindhalik.
Source:
1. The Quthub Court, Sheikh Abu Al-Hasan manaqib asy Syadzili, Publisher MAP, Tulungagung.
2. sidogiri.com
3. Hizib literature, publishers LKIS Read More..
Still fresh in our memories, when the Prophet and his friends battle against the idolaters in the moon, God deliberately bring 5,000 troops as reinforcement of sign white, they are the angels (Hizbullah)
Hizib own words sometimes also used to call "a gloomy berarak" or "remains cloudy." Such hizbun min al-ghumum (some or a group of gray)
Turns to the next word in hizib tradition thoriqot or developing in pesantren (islamic school)is to "mark" a reading-specific reading. For example hizib read Friday; are wirid-specific wirid read Friday.
For the next, meaning hizib is wirid itself. Or can also mean munajat, there hizib Ghazaly, Hizib Bukhori, Hizib Nawawi, Hizib Bahri, who each have their own history.
Sheikh Abu Al-Hasan asy asy Syadzily famous as a series of prayer has many fine and beautiful, as rich as treasury hizib-hizibnya. One of the famous hizib his first since up to now is hizib Bahri and hizib Nashor. Both hizib is diamalkan by many Muslims around the world, especially ulama-ulama large, despite some of them do not follow thoriqot asy Sheikh.
Bahri Hizib which means that on receipt hizib asy asy Sheikh Abu Al-Hasan Syadzili directly from the Prophet SAW associated with the sea in which there is no wind. History hizib Bahri received is as follows:
At that time, Sheikh Abu Al-Hasan asy asy Syadzili middle perjalan perform the Hajj to the holy land. That one must travel across the red sea. To cross the ocean sedianya that he will ride the boat belonging to someone who is Christian. He also will sail though with different goals asy Sheikh. However, the situation on the sea waku that there are not enough wind to run the ship. Such a situation occur until many days, so perjalannapun be delayed. Until the end of a day, met with Sheikh asy of Rasulullah SAW. In that meeting, Rasulullah SAW directly teach hizib Bahri in dictation '(dictation) to asy Sheikh.
After the new hizib Bahri he received from the SAW Rasulululah he read, and then he told the owner that the boat is leaving and running perahunya. Knowing the situation that is not possible, because the wind needed to run the boat is still not there, people do not want itupun the command asy Sheikh. However asy Sheikh told that the boat remains diberangkatkan. "Come on, leave and run perahumu! now it's time the wind came, "said Sheikh asy to the man. And the fact is correct, the wind slowly began to breathe, and finally perahupun can walk. Alkisah short stories and the Christian states itupun ago entered islam.
Said Sheikh Abdurrahman al Busthomi, "Hizbul Bahri is already held in the earth's surface. Bahri hizbul flag waver, and in mosques. The scholars have said that hizbul Bahri contain Ismullohil 'adhom and some of the very noble secret.
In the book Kasyf al-Zhunun `an al-Pole Asami wa al-Funun, Haji Khalifah a librarian famous origin Constantinople (Istanbul Turkey) write a different warranty given asy Sheikh Abu Al-Hasan Syadzili with Hizib Bahrinya this. Of them, according to Haji Khalifah, Sheikh asy Syadzili once said: If hizibku (Hizib Bahri, Red.) Read this in Baghdad, it was certainly not akan jatuh. Perhaps the asy Sheikh Syadzili with the fall of Baghdad there is a fall into the hands of the Tartars.
Bahri Hizib when read in a place, then it will termpat avoid catastrophe, says al-Sheikh Abu Al-Hasan, as written in Kasyf Haji Khalifah al-Zhunun.
Haji Khalifah also cite scholars-scholars comment on this Hizib Bahri. There, that people who read Hizib Bahar istiqamah, it does not burn off or be lost. When Hizib Bahri written on the wall or the gate house, it will be protected from the meaning of ugly people and so on.
Perhaps, people who practice with continuous Hizib Bahri, akan get protection from all the troops'. In fact, if there are evil people who intend menyatroni want her home, he will see the sea water that is very knowledgeable. Si penyatron akan make the withdrawal movement of the pool will get power from ocean swallow. When in the evening, he will continue to make token pool until morning the owner arrived home and menegurnya.
Many of the comments, both from Sheikh Syadzili ASH and other scholars about the magical Hizib Bahri written in Kasyf Haji Khalifah al-Zhunun volume 1 (on the entry word Hizb). In addition, Haji Khalifah also states that Hizib Bahri has disyarahi by many scholars, including Sheikh Abu Sulayman al-Syadzili, Sheikh Zarruq, Sulthan and Ibn al-Harawi.
As presented in manaqib asy Sheikh Syadzili, that towards the end of his life, asy Sheikh has been to make disciples that he was their child, meaning the students thoriqot syadziliyah, that practice hizib Bahri. However, to practice Hizib this should be through talqin or diploma from a teacher who has taught for the authority. Someone who does not have any authority not entitled to give hizib or taught to other people. This is a adabiyah or ethics dilingkungan world thoriqot.
In Thoriqot Syadziliyah Map Tulungagung, each practice aurod, wirid and hizib always begins with the intention and the word "Lillahi ta'ala," every student should not ask what fadhilah and benefits of wirid or hizib, because it can reduce or eliminate sincerity. Map for Syadziliyah Jamaah Tulungagung Hizib function itself is to re-Hizib himself, for merontokkan sex nafsunya, so that it can wushul to God. That is the goal berthoriqot people, because if not for the purpose of God (not Lillahi ta'ala) then it will be between the Hijab itself with God, not even close to the more remote from Allah SWT, naudzubillahi mindhalik.
Source:
1. The Quthub Court, Sheikh Abu Al-Hasan manaqib asy Syadzili, Publisher MAP, Tulungagung.
2. sidogiri.com
3. Hizib literature, publishers LKIS Read More..
