Metaphysics refers to the branch of philosophy that seeks to address all things Universal whether it is divine, cosmic, spiritual, or human. Ultimately, those who study metaphysics seek to address how we play a role in this continuum. It addresses those things perceived to be hidden.'
To that end, many institutions including seminaries, universities, schools of metaphysics, and the like have found it necessary not to make the teachings of all metaphysics available to the everyday individual. This exclusion technique is designed to keep the study of metaphysics 'mystical and hierarchical.' So, where does that leave you?
Limited' you are limited to the few books published by Success Philosophers, Cosmologists, and Success Coaches. These authors may write something as vague as your thoughts produce the things in your life. However, they do not explain the metaphysics involved. They do not explain how .energy follows thoughts. They do not explain how .thoughts steer our lives in specific directions. Unfortunately, the most hidden of all branches of Metaphysics is Metaphysical Success
Philosophy or what is referred to as the Philosophy of Abundance. Why is it the most hidden branch of Metaphysics--because, most of the world's governments and nations have become capitalistic societies. In order for capitalism to work, you must have two groups the haves and the have-nots.. You must have people who are in debt. You must have a large demand in order to have a large supply.
If everyone received Abundance Training, then there would not be the large gap between the haves and the have-nots. In fact, many of our issues involving poverty, homelessness, debt, broken homes, and broken families would be eliminated because people would have the tools to live in Divine Flow of wealth, success, financial freedom, love, devotion, and optimal health.
The governments of the world make their money from our poor health, debt, and struggle to 'just get by.' Liberation comes with knowledge.
Now, because of the great demand in the desire to live abundantly, some Success
Philosophers and Psychologists have capitalized on this demand. Instead of providing teachings and trainings in Abundance, they now offer books, tapes, lectures, and workshops on .Behavioral Economics. While this subject has helped a few people who are in debt and earn about $100,000 annually, it is not inclusive of everyone. Behavioral
Economics are for people who have a substantial income but can't seem to manage their money.
Abundance Training is much more empowering. It is about enriching the whole-self.
You are not affected by the conditions of the economy or limited because you don't already earn a 6 figure salary. Your ability to increase your wealth, live in abundance, and have financial freedom is based on your understanding of Universal, Cosmic, and Spiritual Laws that govern the 'flow 'of wealth, success, love, devotion, financial freedom, and optimal health. Abundance Training teaches you how to operate in divine flow of this energy.
Wealth, money, success, love, health it is all energy. Once you know how to operate in the flow of that energy, you have the ability turn the unmanifested into the manifested. You can access intelligence of substance as it works to bring our true desires to fruition.
About the author: Carmellita Brown is an Wellness and Success Coach. She is the instructor of the Online course 'Abundance Training 101: The Universal Law of Abundance" available at: http://universalclass.com/i/crn/14056.htm and the online Course 'Lose Weight While Becoming a Wellness Coach" available at http://universalclass.com/i/crn/9478.htm.
Author: Carmellita Brown
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Showing posts with label Parapsychology. Show all posts
Showing posts with label Parapsychology. Show all posts
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The term Clairvoyance (from 17th century French with clair meaning "clear" and voyance meaning " vision") is used to refer to the ability to gain information about an object, person, location or physical event through means other than the known human senses, a form of extra-sensory perception. A person said to have the ability of clairvoyance is referred to as a clairvoyant ("one who sees clearly").
Claims for the existence of paranormal psychic abilities such as clairvoyance are highly controversial. Parapsychology explores this possibility, but the existence of the paranormal is not universally accepted by the scientific community.
Usage
Within parapsychology, clairvoyance is used exclusively to refer to the transfer of information that is both contemporary to, and hidden from, the clairvoyant. It is very different from telepathy in that the information is said to be gained directly from an external physical source, rather than being transferred from the mind of one individual to another.
Outside of parapsychology, clairvoyance is often used to refer to other forms of anomalous cognition, most commonly the perception of events that have occurred in the past, or which will occur in the future (known as retrocognition and precognition respectively), or to refer to communications with the dead (see Mediumship).
Clairvoyance is related to remote viewing, although the term "remote viewing" itself is not as widely applicable to clairvoyance because it refers to a specific controlled process.
Status of clairvoyance
Within the field of parapsychology, there is a consensus that some instances of clairvoyance are verifiable. There is also a measured level of belief from amongst the general public, with the portion of the US population who believe in clairvoyance varying between 1/4 and 1/3 over the 15 year period from 1990 to 2005.
Year Belief
1990 26%
2000 32%
2005 26%
The concept of clairvoyance gained some support from the US and Russian governments both during and after the Cold War, and both governments made several attempts to harness it as an intelligence gathering tool.
According to skeptics, clairvoyance is the result of fraud, self-delusion,[4] Barnum effects, confirmatory biases, or failures to appreciate the base rate of chance occurrences. For example, in a scientific experiment of clairvoyance, a purported clairvoyant participant will inevitably make correct guesses some of the time (i.e., during some of the trials within the same experiment), simply because of chance. Furthermore, because of the nature of the statistical tests used by experimenters, a very small proportion of all experiments conducted will yield an overall statistically significant result (suggesting that clairvoyance took place at above-chance levels), again simply because of chance. A proper summary of the experimental evidence on clairvoyance should include a summary of all experiments that were conducted, taking into account their probabilities of turning out false positive and false negative results, and making sure that studies are not included in the review selectively. Some researchers on clairvoyance have tended to purposefully exclude negative findings from their reviews, thus biasing their own conclusions.
Clairvoyance and related phenomena throughout history
There have been anecdotal reports of clairvoyance and 'clear' abilities throughout history in most cultures. Often clairvoyance has been associated with religious or shamanic figures, offices and practices. For example, ancient Hindu religious texts list clairvoyance amongst other forms of 'clear' experiencing, as siddhis, or 'perfections', skills that are yielded through appropriate meditation and personal discipline. But a large number of anecdotal accounts of clairvoyance are of the spontaneous variety among the general populace. For example, many people report seeing a loved one who has recently died before they have learned by other means that their loved one is deceased. While anecdotal accounts do not provide scientific proof of clairvoyance, such common experiences continue to motivate research into such phenomena.
The earliest record of somnambulistic clairvoyance is credited to the Marquis de Puységur, a follower of Mesmer, who in 1784 was treating a local dull-witted peasant named Victor Race. During treatment, Race reportedly would go into trance and undergo a personality change, becoming fluent and articulate, and giving diagnosis and prescription for his own disease as well as those of others. When he came out of the trance state he would be unaware of anything he had said or done. This behavior is somewhat reminiscent of the reported behaviors of the 20th century medical clairvoyant and psychic Edgar Cayce. It is reported that although Puységur used the term 'clairvoyance', he did not think of these phenomena as "paranormal", since he accepted mesmerism as one of the natural sciences.
Clairvoyance was a reported ability of some mediums during the spiritualist period of the late 19th and early 20th centuries and was one of the phenomena studied by members of the Society for Psychical Research (SPR). Psychics of many descriptions have claimed clairvoyant ability up to the present day.
While experimental research into clairvoyance began with SPR researchers, experimental studies became more systematic with the efforts of J. B. Rhine and his associates at Duke University, and such research efforts continue to the present day. Perhaps the best-known study of clairvoyance in recent times was the US government-funded remote viewing project at SRI/SAIC during the 1970s through the mid-1990s.
Some parapsychologists have proposed that our different functional labels (clairvoyance, telepathy, precognition, etc.) all refer to one basic underlying mechanism, although there is not yet any satisfactory theory for what that mechanism may be.
Parapsychological research
Parapsychological research studies of remote viewing and clairvoyance have produced favorable results significantly above chance, and meta-analysis of these studies increases the significance. For instance, at the Stanford Research Institute, in 1972, Harold Puthoff and Russell Targ initiated a series of human subject studies to determine whether participants (the viewers or percipients) could reliably identify and accurately describe salient features of remote locations or targets. In the early studies, a human sender was typically present at the remote location, as part of the experiment protocol. A three-step process was used, the first step being to randomly select the target conditions to be experienced by the senders. Secondly, in the viewing step, participants were asked to verbally express or sketch their impressions of the remote scene. Thirdly, in the judging step, these descriptions were matched by separate judges, as closely as possible, with the intended targets. The term remote viewing was coined to describe this overall process.
In order to explore the nature of remote viewing channel, the viewer in some experiments was secured in a double-walled copper-screened Faraday cage. Although this provided attenuation of radio signals over a broad range of frequencies, the researchers found that it did not alter the subject's remote viewing capability. They postulated that extremely low frequency (ELF) propagation might be involved, since Faraday cage screening is less effective in the ELF range. Such a hypothesis had previously been put forward by telepathy researchers in the Soviet Union.
The first paper by Puthoff and Targ on psychic research to appear in a mainstream peer-reviewed scientific journal was published in Nature in March 1974; in it, the team reported some degree of remote viewing success. One of the individuals involved in these initial studies at SRI was Uri Geller, a well-known celebrity psychic at the time. The research team reported witnessing some of Geller's trademark metal spoon-bending performances, but admitted that they were unable to conduct adequately controlled experiments to confirm any paranormal hypothesis about them.
Electroencephalography (EEG) techniques were also used by team to examine ESP phenomena. In these investigations, a sender, who was isolated in a visually opaque, electrically and acoustically shielded chamber, was stimulated at random by bursts of strobe-light flickers The experimenters reported that, for one receiver, differential alpha block on control and stimulus trials were observed, which showed that some information transfer had occurred. In contrast, this person's expressed statements of when the stimulus occurred were no different than that which would be expected by chance. The researches were unable to identify the physical parameters by which the EEG effect was mediated.
After the publication of these findings, various attempts to replicate the remote viewing findings were quickly carried out. Several of these follow-up studies, which involved viewing in group settings, reported some limited success. They included the use of face-to-face groups, and remotely-linked groups using computer conferencing.
The various debates in the mainstream scientific literature prompted the editors of 'Proceedings of the IEEE' to invite Robert Jahn, then Dean of the School of Engineering at Princeton University, to write a comprehensive review of psychic phenomena from an engineering perspective. His paper, published in February 1982, includes numerous references to remote viewing replication studies at the time.
Clairvoyance experiments involving Zener cards currently exist on the internet. One such online system, the Anima Project, gathers user results into a master database which is then analyzed using a variety of statistical techniques.
Read More..
Claims for the existence of paranormal psychic abilities such as clairvoyance are highly controversial. Parapsychology explores this possibility, but the existence of the paranormal is not universally accepted by the scientific community.
Usage
Within parapsychology, clairvoyance is used exclusively to refer to the transfer of information that is both contemporary to, and hidden from, the clairvoyant. It is very different from telepathy in that the information is said to be gained directly from an external physical source, rather than being transferred from the mind of one individual to another.
Outside of parapsychology, clairvoyance is often used to refer to other forms of anomalous cognition, most commonly the perception of events that have occurred in the past, or which will occur in the future (known as retrocognition and precognition respectively), or to refer to communications with the dead (see Mediumship).
Clairvoyance is related to remote viewing, although the term "remote viewing" itself is not as widely applicable to clairvoyance because it refers to a specific controlled process.
Status of clairvoyance
Within the field of parapsychology, there is a consensus that some instances of clairvoyance are verifiable. There is also a measured level of belief from amongst the general public, with the portion of the US population who believe in clairvoyance varying between 1/4 and 1/3 over the 15 year period from 1990 to 2005.
Year Belief
1990 26%
2000 32%
2005 26%
The concept of clairvoyance gained some support from the US and Russian governments both during and after the Cold War, and both governments made several attempts to harness it as an intelligence gathering tool.
According to skeptics, clairvoyance is the result of fraud, self-delusion,[4] Barnum effects, confirmatory biases, or failures to appreciate the base rate of chance occurrences. For example, in a scientific experiment of clairvoyance, a purported clairvoyant participant will inevitably make correct guesses some of the time (i.e., during some of the trials within the same experiment), simply because of chance. Furthermore, because of the nature of the statistical tests used by experimenters, a very small proportion of all experiments conducted will yield an overall statistically significant result (suggesting that clairvoyance took place at above-chance levels), again simply because of chance. A proper summary of the experimental evidence on clairvoyance should include a summary of all experiments that were conducted, taking into account their probabilities of turning out false positive and false negative results, and making sure that studies are not included in the review selectively. Some researchers on clairvoyance have tended to purposefully exclude negative findings from their reviews, thus biasing their own conclusions.
Clairvoyance and related phenomena throughout history
There have been anecdotal reports of clairvoyance and 'clear' abilities throughout history in most cultures. Often clairvoyance has been associated with religious or shamanic figures, offices and practices. For example, ancient Hindu religious texts list clairvoyance amongst other forms of 'clear' experiencing, as siddhis, or 'perfections', skills that are yielded through appropriate meditation and personal discipline. But a large number of anecdotal accounts of clairvoyance are of the spontaneous variety among the general populace. For example, many people report seeing a loved one who has recently died before they have learned by other means that their loved one is deceased. While anecdotal accounts do not provide scientific proof of clairvoyance, such common experiences continue to motivate research into such phenomena.
The earliest record of somnambulistic clairvoyance is credited to the Marquis de Puységur, a follower of Mesmer, who in 1784 was treating a local dull-witted peasant named Victor Race. During treatment, Race reportedly would go into trance and undergo a personality change, becoming fluent and articulate, and giving diagnosis and prescription for his own disease as well as those of others. When he came out of the trance state he would be unaware of anything he had said or done. This behavior is somewhat reminiscent of the reported behaviors of the 20th century medical clairvoyant and psychic Edgar Cayce. It is reported that although Puységur used the term 'clairvoyance', he did not think of these phenomena as "paranormal", since he accepted mesmerism as one of the natural sciences.
Clairvoyance was a reported ability of some mediums during the spiritualist period of the late 19th and early 20th centuries and was one of the phenomena studied by members of the Society for Psychical Research (SPR). Psychics of many descriptions have claimed clairvoyant ability up to the present day.
While experimental research into clairvoyance began with SPR researchers, experimental studies became more systematic with the efforts of J. B. Rhine and his associates at Duke University, and such research efforts continue to the present day. Perhaps the best-known study of clairvoyance in recent times was the US government-funded remote viewing project at SRI/SAIC during the 1970s through the mid-1990s.
Some parapsychologists have proposed that our different functional labels (clairvoyance, telepathy, precognition, etc.) all refer to one basic underlying mechanism, although there is not yet any satisfactory theory for what that mechanism may be.
Parapsychological research
Parapsychological research studies of remote viewing and clairvoyance have produced favorable results significantly above chance, and meta-analysis of these studies increases the significance. For instance, at the Stanford Research Institute, in 1972, Harold Puthoff and Russell Targ initiated a series of human subject studies to determine whether participants (the viewers or percipients) could reliably identify and accurately describe salient features of remote locations or targets. In the early studies, a human sender was typically present at the remote location, as part of the experiment protocol. A three-step process was used, the first step being to randomly select the target conditions to be experienced by the senders. Secondly, in the viewing step, participants were asked to verbally express or sketch their impressions of the remote scene. Thirdly, in the judging step, these descriptions were matched by separate judges, as closely as possible, with the intended targets. The term remote viewing was coined to describe this overall process.
In order to explore the nature of remote viewing channel, the viewer in some experiments was secured in a double-walled copper-screened Faraday cage. Although this provided attenuation of radio signals over a broad range of frequencies, the researchers found that it did not alter the subject's remote viewing capability. They postulated that extremely low frequency (ELF) propagation might be involved, since Faraday cage screening is less effective in the ELF range. Such a hypothesis had previously been put forward by telepathy researchers in the Soviet Union.
The first paper by Puthoff and Targ on psychic research to appear in a mainstream peer-reviewed scientific journal was published in Nature in March 1974; in it, the team reported some degree of remote viewing success. One of the individuals involved in these initial studies at SRI was Uri Geller, a well-known celebrity psychic at the time. The research team reported witnessing some of Geller's trademark metal spoon-bending performances, but admitted that they were unable to conduct adequately controlled experiments to confirm any paranormal hypothesis about them.
Electroencephalography (EEG) techniques were also used by team to examine ESP phenomena. In these investigations, a sender, who was isolated in a visually opaque, electrically and acoustically shielded chamber, was stimulated at random by bursts of strobe-light flickers The experimenters reported that, for one receiver, differential alpha block on control and stimulus trials were observed, which showed that some information transfer had occurred. In contrast, this person's expressed statements of when the stimulus occurred were no different than that which would be expected by chance. The researches were unable to identify the physical parameters by which the EEG effect was mediated.
After the publication of these findings, various attempts to replicate the remote viewing findings were quickly carried out. Several of these follow-up studies, which involved viewing in group settings, reported some limited success. They included the use of face-to-face groups, and remotely-linked groups using computer conferencing.
The various debates in the mainstream scientific literature prompted the editors of 'Proceedings of the IEEE' to invite Robert Jahn, then Dean of the School of Engineering at Princeton University, to write a comprehensive review of psychic phenomena from an engineering perspective. His paper, published in February 1982, includes numerous references to remote viewing replication studies at the time.
Clairvoyance experiments involving Zener cards currently exist on the internet. One such online system, the Anima Project, gathers user results into a master database which is then analyzed using a variety of statistical techniques.
Read More..
Extrasensory perception - Ilmu Terawang
Author: Raga Sukma Posted under:
Extrasensory perception,
Parapsychology
Extrasensory perception (ESP) (or extra-sensory perception) is the apparent ability to acquire information by paranormal means independent of any known physical senses or deduction from previous experience. The term was coined by Duke University researcher J. B. Rhine to denote psychic abilities such as telepathy, precognition, Retrocognition, Intuition and Psychokinesis. ESP is also sometimes casually referred to as a sixth sense, gut instinct or hunch . The term implies sources of information currently unexplained by science.
Parapsychology is the study of paranormal psychic phenomena, including ESP. Parapsychologists generally regard such tests as the ganzfeld experiment as providing compelling evidence for the existence of ESP. The scientific community does not accept this due to the disputed evidence base, the lack of a theory which would explain ESP, and the lack of experimental techniques which can provide reliably positive results.
History of ESP
The notion of extrasensory perception existed in antiquity. In many ancient cultures, such powers were ascribed to people who purported to use them for second sight or communicate with deities, ancestors, spirits, and the like.
Extrasensory perception and hypnosis
There is a common belief that a hypnotized person would be able to demonstrate ESP. Carl Sargent, a psychology major at the University of Cambridge, heard about the early claims of a hypnosis – ESP link and designed an experiment to test whether they had merit. He recruited 40 fellow college students, none of whom identified themselves as having ESP, and then divided them into a group that would be hypnotized before being tested with a pack of 25 Zener cards, and a control group that would be tested with the same Zener cards. The control subjects averaged a score of 5 out of 25 right, exactly what chance would indicate. The subjects who were hypnotized did more than twice as well, averaging a score of 11.9 out of 25 right. Sargent's own interpretation of the experiment is that ESP is associated with a relaxed state of mind and a freer, more atavistic level of consciousness.[citation needed]
J.B. Rhine
In the 1930s, at Duke University in North Carolina, J. B. Rhine and his wife Louisa tried to develop psychical research into an experimental science. To avoid the connotations of hauntings and the seance room, they renamed it "parapsychology." While Louisa Rhine concentrated on collecting accounts of spontaneous cases, J. B. Rhine worked largely in the laboratory, carefully defining terms such as ESP and psi and designing experiments to test them. A simple set of cards was developed, originally called Zener cards (after their designer)—now called ESP cards. They bear the symbols circle, square, wavy lines, cross, and star; there are five cards of each in a pack of 25.
In a telepathy experiment the "sender" looks at a series of cards while the "receiver" guesses the symbols. To try to observe clairvoyance, the pack of cards is hidden from everyone while the receiver guesses. To try to observe precognition, the order of the cards is determined after the guesses are made.
In all such experiments the order of the cards must be random so that hits are not obtained through systematic biases or prior knowledge. At first the cards were shuffled by hand, then by machine. Later, random number tables were used and, nowadays, computers. An advantage of ESP cards is that statistics can easily be applied to determine whether the number of hits obtained is higher than would be expected by chance. Rhine used ordinary people as subjects and claimed that, on average, they did significantly better than chance expectation. Later he used dice to test for psychokinesis and also claimed results that were better than chance.
In 1940, Rhine, J.G. Pratt, and others at Duke authored a review of all card-guessing experiments conducted internationally since 1882. Titled Extra-Sensory Perception After Sixty Years, it has become recognised as the first meta-analysis in science.[8] It included details of replications of Rhine's studies. Through these years, 50 studies were published, of which 33 were contributed by investigators other than Rhine and the Duke University group; 61% of these independent studies reported significant results suggestive of ESP. Among these were psychologists at Colorado University and Hunter College, New York, who completed the studies with the largest number of trials and the highest levels of significance. Replication failures encouraged Rhine to further research into the conditions necessary to experimentally produce the effect. He maintained, however, that it was not replicability, or even a fundamental theory of ESP that would evolve research, but only a greater interest in unconscious mental processes and a more complete understanding of human personality.
Read More..
Parapsychology is the study of paranormal psychic phenomena, including ESP. Parapsychologists generally regard such tests as the ganzfeld experiment as providing compelling evidence for the existence of ESP. The scientific community does not accept this due to the disputed evidence base, the lack of a theory which would explain ESP, and the lack of experimental techniques which can provide reliably positive results.
History of ESP
The notion of extrasensory perception existed in antiquity. In many ancient cultures, such powers were ascribed to people who purported to use them for second sight or communicate with deities, ancestors, spirits, and the like.
Extrasensory perception and hypnosis
There is a common belief that a hypnotized person would be able to demonstrate ESP. Carl Sargent, a psychology major at the University of Cambridge, heard about the early claims of a hypnosis – ESP link and designed an experiment to test whether they had merit. He recruited 40 fellow college students, none of whom identified themselves as having ESP, and then divided them into a group that would be hypnotized before being tested with a pack of 25 Zener cards, and a control group that would be tested with the same Zener cards. The control subjects averaged a score of 5 out of 25 right, exactly what chance would indicate. The subjects who were hypnotized did more than twice as well, averaging a score of 11.9 out of 25 right. Sargent's own interpretation of the experiment is that ESP is associated with a relaxed state of mind and a freer, more atavistic level of consciousness.[citation needed]
J.B. Rhine
In the 1930s, at Duke University in North Carolina, J. B. Rhine and his wife Louisa tried to develop psychical research into an experimental science. To avoid the connotations of hauntings and the seance room, they renamed it "parapsychology." While Louisa Rhine concentrated on collecting accounts of spontaneous cases, J. B. Rhine worked largely in the laboratory, carefully defining terms such as ESP and psi and designing experiments to test them. A simple set of cards was developed, originally called Zener cards (after their designer)—now called ESP cards. They bear the symbols circle, square, wavy lines, cross, and star; there are five cards of each in a pack of 25.
In a telepathy experiment the "sender" looks at a series of cards while the "receiver" guesses the symbols. To try to observe clairvoyance, the pack of cards is hidden from everyone while the receiver guesses. To try to observe precognition, the order of the cards is determined after the guesses are made.
In all such experiments the order of the cards must be random so that hits are not obtained through systematic biases or prior knowledge. At first the cards were shuffled by hand, then by machine. Later, random number tables were used and, nowadays, computers. An advantage of ESP cards is that statistics can easily be applied to determine whether the number of hits obtained is higher than would be expected by chance. Rhine used ordinary people as subjects and claimed that, on average, they did significantly better than chance expectation. Later he used dice to test for psychokinesis and also claimed results that were better than chance.
In 1940, Rhine, J.G. Pratt, and others at Duke authored a review of all card-guessing experiments conducted internationally since 1882. Titled Extra-Sensory Perception After Sixty Years, it has become recognised as the first meta-analysis in science.[8] It included details of replications of Rhine's studies. Through these years, 50 studies were published, of which 33 were contributed by investigators other than Rhine and the Duke University group; 61% of these independent studies reported significant results suggestive of ESP. Among these were psychologists at Colorado University and Hunter College, New York, who completed the studies with the largest number of trials and the highest levels of significance. Replication failures encouraged Rhine to further research into the conditions necessary to experimentally produce the effect. He maintained, however, that it was not replicability, or even a fundamental theory of ESP that would evolve research, but only a greater interest in unconscious mental processes and a more complete understanding of human personality.
Read More..
Psychometry (Greek: ψυχή, psukhē, "spirit, soul"; + μέτρον, metron, "measure") is a form of extra-sensory perception in which a psychic is said to be able to obtain information about an individual through paranormal means by making physical contact with an object that belongs to them. In recent years, the term has been superseded in favor of "token-object reading" so as to avoid potential confusion with the psychological term, "psychometry".
The term psychometry was coined by Joseph Rodes Buchanan in 1842. Buchanan developed the theory that all things give off an emanation.
"The past is entombed in the present, the world is its own enduring monument; and that which is true of its physical is likewise true of its mental career. The discoveries of Psychometry will enable us to explore the history of man, as those of geology enable us to explore the history of the earth. There are mental fossils for psychologists as well as mineral fossils for the geologists; and I believe that hereafter the psychologist and the geologist will go hand in hand, the one portraying the earth, its animals and its vegetation, while the other portrays the human beings who have roamed over its surface in the shadows, and the darkness of primeval barbarism. Aye, the mental telescope is now discovered which may pierce the depths of the past and bring us in full view of the grand and tragic passages of ancient history."
The concept of psychometry is a popular theme for stage act and Séance; with participants being asked to provide a personal object to be "read" by a medium or psychic. It was used as the basis for Johnny Smith's visions in Stephen King's 1979 novel The Dead Zone and its subsequent 2002 television adaption.
Read More..
The term psychometry was coined by Joseph Rodes Buchanan in 1842. Buchanan developed the theory that all things give off an emanation.
"The past is entombed in the present, the world is its own enduring monument; and that which is true of its physical is likewise true of its mental career. The discoveries of Psychometry will enable us to explore the history of man, as those of geology enable us to explore the history of the earth. There are mental fossils for psychologists as well as mineral fossils for the geologists; and I believe that hereafter the psychologist and the geologist will go hand in hand, the one portraying the earth, its animals and its vegetation, while the other portrays the human beings who have roamed over its surface in the shadows, and the darkness of primeval barbarism. Aye, the mental telescope is now discovered which may pierce the depths of the past and bring us in full view of the grand and tragic passages of ancient history."
The concept of psychometry is a popular theme for stage act and Séance; with participants being asked to provide a personal object to be "read" by a medium or psychic. It was used as the basis for Johnny Smith's visions in Stephen King's 1979 novel The Dead Zone and its subsequent 2002 television adaption.
Read More..
Radiesthesia is the paranormal or parapsychological ability to detect "radiation" within the human body. According to the theory, all human bodies give off unique or characteristic "radiations" as do all other physical bodies or objects. Such radiations are often termed an "aura".
A practitioner of radiestheisa believes in his or her ability to detect the interplay of these radiations. Thus radiesthesia is cited as the explanation of such phenomena as dowsing by rods and pendulums in order to locate buried substances, diagnose illnesses, and the like.
The term radiesthesia first entered English in the 1930s and was borrowed from the earlier French radiésthesie. The English word is a compound of the prefix radi(o)-, referring to radiation and the rare term aesthesia meaning "perception by the senses", or "the capacity for feeling or sensation", which comes from the ancient Greek aisthesis "a perceiving".
Dr. Solcol W. Tromp wrote about radiesthesia in his 1949 book Psychical Physics. This reference has a bibliography of over 700 titles relating to dowsing and radiesthesia.
Gerald Gardner, in his book Witchcraft Today, 1954, refers to his own anecdotal experiences with radiesthesia as evidence supporting the existence of "Witch Power".
The Pendulum is a monthly publication devoted to radiesthesia. There are other periodicals, publications, books, societies and numerous websites on the topic.
Scientific tests by establishment figures claim to disprove the effectiveness of radiesthesia.
Read More..
A practitioner of radiestheisa believes in his or her ability to detect the interplay of these radiations. Thus radiesthesia is cited as the explanation of such phenomena as dowsing by rods and pendulums in order to locate buried substances, diagnose illnesses, and the like.
The term radiesthesia first entered English in the 1930s and was borrowed from the earlier French radiésthesie. The English word is a compound of the prefix radi(o)-, referring to radiation and the rare term aesthesia meaning "perception by the senses", or "the capacity for feeling or sensation", which comes from the ancient Greek aisthesis "a perceiving".
Dr. Solcol W. Tromp wrote about radiesthesia in his 1949 book Psychical Physics. This reference has a bibliography of over 700 titles relating to dowsing and radiesthesia.
Gerald Gardner, in his book Witchcraft Today, 1954, refers to his own anecdotal experiences with radiesthesia as evidence supporting the existence of "Witch Power".
The Pendulum is a monthly publication devoted to radiesthesia. There are other periodicals, publications, books, societies and numerous websites on the topic.
Scientific tests by establishment figures claim to disprove the effectiveness of radiesthesia.
Read More..
Telepathy (Greek τηλε, tele meaning "distant" and πάθεια, patheia meaning "to be affected by") describes the purported transfer of information on thoughts or feelings between individuals by means other than the five classical senses (See Psi). The term was coined in 1882 by the classical scholar Fredric W. H. Myers, a founder of the Society for Psychical Research, specifically to replace the earlier expression thought-transference. A person who is able to make use of telepathy is said to be able to read the minds of others. Telepathy, along with psychokinesis forms the main branches of parapsychological research, and many studies seeking to detect and understand telepathy have been done within the field.
Telepathy is a common theme in fiction and science fiction, with many superheroes and supervillains having telepathic abilities. Such abilities include sensing the thoughts of others. Some Transhumanists believe that technologically enabled telepathy, called "techlepathy", will exist in the future of humanity, and seek to develop practical machines for this.
Telepathy in popular culture
Literature
Telepathy is commonly used in fiction, with a number of superheroes and supervillains, as well as figures in many science fiction novels, etc., use telepathy. Notable fictional telepaths include the Jedi in Star Wars. The mechanics of telepathy in fiction vary widely. Some fictional telepaths are limited to receiving only thoughts that are deliberately sent by other telepaths, or even to receiving thoughts from a specific other person. For example, in Robert A. Heinlein's 1956 novel Time for the Stars, certain pairs of twins are able to send telepathic messages to each other. Some telepaths can read the thoughts only of those they touch, such as Vulcans in the Star Trek media franchise. At the opposite end of the spectrum, some telepathic characters continuously sense the thoughts of those around them and may control or dampen this ability only with difficulty, or not at all, such as in Scanners. In such cases,telepathy is often portrayed as a mixed blessing or as a curse.
Some writers view telepathy as the evolutionary destiny of humanity. In Tony Vigorito's novel, Just a Couple of Days, telepathy emerges across the entire human species as a result of the Pied Piper Virus, which inadvertently eliminated humanity's symbolic capacity. In this instance, telepathy is seen as a latent ability that emerges only when the distractions of language are bypassed.
Some fictional telepaths possess mind control abilities, which can include "pushing" thoughts, feelings, or hallucinatory visions into the mind of another person, causing pain, paralysis, or unconsciousness, altering or erasing memories, or completely taking over another person's mind and body (similar to spiritual possession). Examples of this type of telepath include the Carpathians from the novels in the Dark Series, the White Queen from Marvel Comics. Characters with this ability may or may not also have the ability to read thoughts. The Urdu novel "Devta" is based on the character of Farhad Ali Taimur, a telepath and involves in the fight of good and evil. Devta is the longest continuously-published novel in history.
Telepathing - same meaning as to telepath, only different verb tense.
Technological Telepathy is also present in science fiction, typically involving the usage of neural implants of some description. A good example is the Conjoiners in the Revelation Space series by Alastair Reynolds. Conjoiners rely on their technological telepathy (referred to by them as "Transenlightenment") to the extent that they no longer actually speak. Certain Conjoiners are able to read, attack and control the minds of other Conjoiners and machines (though not standard humans) using digital attacks, often having similar effects to other telepaths in fiction.
See also a composite list of fictional characters with telepathy.
Technologically enabled telepathy
Converging Technologies, a 2002 report exploring the potential for synergy among nano-, bio-, informational and cognitive technologies (NBIC) for enhancing human performance.
Some people, occasionally referred to by themselves or others as "transhumanists", believe that technologically enabled telepathy, coined "techlepathy","synthetic telepathy",or "psychotronics", will be the inevitable future of humanity. Kevin Warwick of the University of Reading, England is one of the leading proponents of this view and has based all of his recent cybernetics research around developing practical, safe technology for directly connecting human nervous systems together with computers and with each other. He believes techno-enabled telepathy will in the future become the primary form of human communication. He predicts that this will happen by means of the principle of natural selection, through which nearly everyone will have the need for such technology for economic and social reasons.
Further information: Brain-computer interface
Telepathy in parapsychology
Main articles: Scientific investigation of telepathy, Parapsychology, and Ganzfeld experiment
Within the field of parapsychology, telepathy is considered to be a form of extra-sensory perception (ESP) or anomalous cognition in which information is transferred through Psi. It is often categorized similarly to precognition and clairvoyance.[6] Various experiments have been used to test for telepathic abilities. Among the most well known are the use of Zener cards and the Ganzfeld experiment.
Zener cards
Zener cards are cards marked with five distinctive symbols. When using them, one individual is designated the "sender" and another the "receiver". The sender must select a random card and visualize the symbol on it, while the receiver must attempt to determine that symbol using Psi. Statistically, the receiver has a 20% chance of randomly guessing the correct symbol, so in order to demonstrate telepathy, they must repeatedly score a success rate that is significantly higher than 20%. If not conducted properly, this method can be vulnerable to sensory leakage and card counting.
When using the Ganzfeld experiment to test for telepathy, one individual is designated the receiver and is placed inside a controlled environment where they are deprived of sensory input, and another is designated the sender and is placed in a separate location. The receiver is then required to receive information from the sender. The exact nature of the information may vary between experiments.
Types of telepathy
Parapsychology describes several different forms of telepathy, including latent telepathy and precognitive telepathy.
Latent Telepathy, formerly known as "deferred telepathy", is described as being the transfer of information, through Psi, with an observable time-lag between transmission and receipt.
Precognitive Telepathy is described as being the transfer of information, through Psi, about the future state of an individual's mind
Emotive Telepathy, also known as remote influence or emotional transfer, is the process of transferring kinesthetic sensations through altered states.
Superconscious Telepathy, involves tapping into the superconscious to access the collective wisdom of the human species for knowledge.
Read More..
Telepathy is a common theme in fiction and science fiction, with many superheroes and supervillains having telepathic abilities. Such abilities include sensing the thoughts of others. Some Transhumanists believe that technologically enabled telepathy, called "techlepathy", will exist in the future of humanity, and seek to develop practical machines for this.
Telepathy in popular culture
Literature
Telepathy is commonly used in fiction, with a number of superheroes and supervillains, as well as figures in many science fiction novels, etc., use telepathy. Notable fictional telepaths include the Jedi in Star Wars. The mechanics of telepathy in fiction vary widely. Some fictional telepaths are limited to receiving only thoughts that are deliberately sent by other telepaths, or even to receiving thoughts from a specific other person. For example, in Robert A. Heinlein's 1956 novel Time for the Stars, certain pairs of twins are able to send telepathic messages to each other. Some telepaths can read the thoughts only of those they touch, such as Vulcans in the Star Trek media franchise. At the opposite end of the spectrum, some telepathic characters continuously sense the thoughts of those around them and may control or dampen this ability only with difficulty, or not at all, such as in Scanners. In such cases,telepathy is often portrayed as a mixed blessing or as a curse.
Some writers view telepathy as the evolutionary destiny of humanity. In Tony Vigorito's novel, Just a Couple of Days, telepathy emerges across the entire human species as a result of the Pied Piper Virus, which inadvertently eliminated humanity's symbolic capacity. In this instance, telepathy is seen as a latent ability that emerges only when the distractions of language are bypassed.
Some fictional telepaths possess mind control abilities, which can include "pushing" thoughts, feelings, or hallucinatory visions into the mind of another person, causing pain, paralysis, or unconsciousness, altering or erasing memories, or completely taking over another person's mind and body (similar to spiritual possession). Examples of this type of telepath include the Carpathians from the novels in the Dark Series, the White Queen from Marvel Comics. Characters with this ability may or may not also have the ability to read thoughts. The Urdu novel "Devta" is based on the character of Farhad Ali Taimur, a telepath and involves in the fight of good and evil. Devta is the longest continuously-published novel in history.
Telepathing - same meaning as to telepath, only different verb tense.
Technological Telepathy is also present in science fiction, typically involving the usage of neural implants of some description. A good example is the Conjoiners in the Revelation Space series by Alastair Reynolds. Conjoiners rely on their technological telepathy (referred to by them as "Transenlightenment") to the extent that they no longer actually speak. Certain Conjoiners are able to read, attack and control the minds of other Conjoiners and machines (though not standard humans) using digital attacks, often having similar effects to other telepaths in fiction.
See also a composite list of fictional characters with telepathy.
Technologically enabled telepathy
Converging Technologies, a 2002 report exploring the potential for synergy among nano-, bio-, informational and cognitive technologies (NBIC) for enhancing human performance.
Some people, occasionally referred to by themselves or others as "transhumanists", believe that technologically enabled telepathy, coined "techlepathy","synthetic telepathy",or "psychotronics", will be the inevitable future of humanity. Kevin Warwick of the University of Reading, England is one of the leading proponents of this view and has based all of his recent cybernetics research around developing practical, safe technology for directly connecting human nervous systems together with computers and with each other. He believes techno-enabled telepathy will in the future become the primary form of human communication. He predicts that this will happen by means of the principle of natural selection, through which nearly everyone will have the need for such technology for economic and social reasons.
Further information: Brain-computer interface
Telepathy in parapsychology
Main articles: Scientific investigation of telepathy, Parapsychology, and Ganzfeld experiment
Within the field of parapsychology, telepathy is considered to be a form of extra-sensory perception (ESP) or anomalous cognition in which information is transferred through Psi. It is often categorized similarly to precognition and clairvoyance.[6] Various experiments have been used to test for telepathic abilities. Among the most well known are the use of Zener cards and the Ganzfeld experiment.
Zener cards
Zener cards are cards marked with five distinctive symbols. When using them, one individual is designated the "sender" and another the "receiver". The sender must select a random card and visualize the symbol on it, while the receiver must attempt to determine that symbol using Psi. Statistically, the receiver has a 20% chance of randomly guessing the correct symbol, so in order to demonstrate telepathy, they must repeatedly score a success rate that is significantly higher than 20%. If not conducted properly, this method can be vulnerable to sensory leakage and card counting.
When using the Ganzfeld experiment to test for telepathy, one individual is designated the receiver and is placed inside a controlled environment where they are deprived of sensory input, and another is designated the sender and is placed in a separate location. The receiver is then required to receive information from the sender. The exact nature of the information may vary between experiments.
Types of telepathy
Parapsychology describes several different forms of telepathy, including latent telepathy and precognitive telepathy.
Latent Telepathy, formerly known as "deferred telepathy", is described as being the transfer of information, through Psi, with an observable time-lag between transmission and receipt.
Precognitive Telepathy is described as being the transfer of information, through Psi, about the future state of an individual's mind
Emotive Telepathy, also known as remote influence or emotional transfer, is the process of transferring kinesthetic sensations through altered states.
Superconscious Telepathy, involves tapping into the superconscious to access the collective wisdom of the human species for knowledge.
Read More..
Astral projection (or astral travel) refers to episodes of out-of-body experiences perceived as unfolding in environments other than the physical world, by an astral counterpart of the physical body that separates from it and travels to one or more astral planes. Astral projection is experienced as being "out of the body". Unlike dreaming or near death experiences, astral projection may be practiced deliberately.
Descriptions of such experiences are found in common worldwide religious accounts of the afterlife, with the soul's journey or "ascent" being described in such terms as "an...out-of-body experience" wherein the spiritual traveller leaves the physical body and travels in his/her subtle body (or dreambody or astral body) into ‘other’ realms."
There is limited scientific evidence regarding the validity of astral projection, and more typically reports of such experiences are subjective and anecdotal. The belief that one has had an out-of-body experience, whether spoken of as "astral projection" or not, is common. Hundreds of personal accounts of astral projection were published in a number of books through the 1960s and 70s. Surveys have reported percentages ranging from 8% (as much as 50% in certain groups of respondents) who state they have had such an experience. Because of the subjective nature of the experience, however, there are a number of materialist explanations that do not rely on the existence of an "astral" body and plane.
Beliefs
Astral projection or travel denotes the astral body or double leaving the physical body to travel in the astral plane. According to classical, medieval, renaissance Neoplatonist, later Theosophist and Rosicrucian philosophy, the astral body is an intermediate body of light linking the rational soul to the physical body, and the astral plane is an intermediate world of light between Heaven and Earth composed of the spheres of the planets and stars. These astral spheres were held to be populated by gods, angels, demons and spirits.
The subtle bodies, and their associated planes of existence, form an essential part of the esoteric systems that deal with astral phenomena. In the neo-platonism of Plotinus, for example, the individual is a microcosm ("small world") of the universe (the macrocosm or "great world"). "The rational soul...is akin to the great Soul of the World" while "the material universe, like the body, is made as a faded image of the Intelligible". Each succeeding plane of manifestation is causal to the next, a world-view called emanationism; "from the One proceeds Intellect, from Intellect Soul, and from Soul - in its lower phase, or Nature - the material universe".Often these bodies and their corresponding planes of existence are depicted as a series of concentric circles or nested spheres, with a separate body traversing each realm.
Similar concepts of "soul" travel appear in various other religious traditions, for example ancient Egyptian teachings present the soul as having the ability to hover outside the physical body in the ka, or subtle body.[13] A common belief is that the subtle body is attached to the physical body by means of a psychic silver cord.
The idea of the astral figured prominently in the work of the ninteteenth-century French occultist Eliphas Levi, whence it was adopted by Theosophy and Golden Dawn magical society. The Theosophists also took note of similar ideas (Lin'ga S'ari-ra) found in ancient Hindu scriptures such as the YogaVashishta-Maharamayana of Valmiki.
However, the expression "astral projection" came to be used in two different ways. For the Golden Dawn[16] and some Theosophists[17] it retained the classical and mediaeval philosophers' meaning of journeying to other worlds, heavens, hells, the astrological spheres and other imaginal[18] landscapes, but outside these circles the term was increasingly applied to non-physical travel around the physical world rather than the astral[19]. Though this usage continues to be widespread, the "etheric travel" label coined by later Theosophists such as Leadbetter and Bailey[citation needed] is more appropriate to such scenarios.
The Subtle body and the cosmic man, Nepal 1600's
Astral projection
Commonly in the astral projection experience, the experiencer describes themselves as being in a domain which often has no parallel to any physical setting, although they say they can visit different times and/or physical settings. Environments may be populated or unpopulated, artificial, natural or completely abstract and from beatific to horrific. A common belief is that one may access a compendium of mystical knowledge called the Akashic records. In many of these accounts, the experiencer correlates the astral world with the world of dreams. They report seeing dreamers enact dream scenarios on the astral plane, unaware of the wider environment around them. Some also state that "falling" dreams are brought about by projection.
The astral environment is often theoretically divided into levels or planes. There are many different views concerning the overall structure of the astral planes in various traditions. These planes may include heavens and hells and other after-death spheres, transcendent environments or other less-easily characterized states.
Etheric projection
In contrast to astral projection, etheric projection is described as the ability to move about in the material world in an etheric body which is usually, though not always, invisible to people who are presently "in their bodies." Robert Monroe describes this type of projection as a projection to "Locale I" or the "Here-Now", and describes it as containing people and places that he feels actually exist in the material world.[24] Robert Bruce refers to a similar area as the "Real Time Zone" (RTZ) and describes it as the nonphysical, dimension-level closest to the physical.
According to Max Heindel, the etheric "double" serves as a medium between the astral and physical realms. In his system, the ether, also called prana, is the "vital force" that empowers the physical forms in order for that change to take place. From his descriptions it can be inferred that when one views the physical during an out-of-body experience, one is not technically "in" the astral realm at all.
The subtle vehicle remains connected to the physical body during the separation by a so-called “silver cord”, said to be that mentioned in Ecclesiastes 12:6.
Stephen LaBerge suggested in his 1985 book Lucid Dreaming that all such "out-of-body experiences" may represent partially lucid dreams or "misinterpreted dream experiences", in which the sleeper does not fully recognize the situation. "In the dark forest, one may experience a tree as a tiger, but it is still in fact only a tree." Applying identical reasoning to waking consciousness, real life could be a dream too (see Descartes' Evil daemon).
Representations in popular culture
One of the earliest mainstream portrayals of such experiences is a 1936 Mickey Mouse animation short, Thru the Mirror[28]. In it, Mickey's consciousness is shown as rousing while his body still sleeps, leaving the bed and then climbing through his mantelpiece mirror to a parallel Carrollian version of his room. With perfect timing, it later reintegrates with his sleeping body just as his alarm clock rings. Also, in the series Charmed, Prudence "Prue" Halliwell, played by actress Shannen Doherty, was a powerful good witch that possessed the power to astral project.
Read More..
Descriptions of such experiences are found in common worldwide religious accounts of the afterlife, with the soul's journey or "ascent" being described in such terms as "an...out-of-body experience" wherein the spiritual traveller leaves the physical body and travels in his/her subtle body (or dreambody or astral body) into ‘other’ realms."
There is limited scientific evidence regarding the validity of astral projection, and more typically reports of such experiences are subjective and anecdotal. The belief that one has had an out-of-body experience, whether spoken of as "astral projection" or not, is common. Hundreds of personal accounts of astral projection were published in a number of books through the 1960s and 70s. Surveys have reported percentages ranging from 8% (as much as 50% in certain groups of respondents) who state they have had such an experience. Because of the subjective nature of the experience, however, there are a number of materialist explanations that do not rely on the existence of an "astral" body and plane.
Beliefs
Astral projection or travel denotes the astral body or double leaving the physical body to travel in the astral plane. According to classical, medieval, renaissance Neoplatonist, later Theosophist and Rosicrucian philosophy, the astral body is an intermediate body of light linking the rational soul to the physical body, and the astral plane is an intermediate world of light between Heaven and Earth composed of the spheres of the planets and stars. These astral spheres were held to be populated by gods, angels, demons and spirits.
The subtle bodies, and their associated planes of existence, form an essential part of the esoteric systems that deal with astral phenomena. In the neo-platonism of Plotinus, for example, the individual is a microcosm ("small world") of the universe (the macrocosm or "great world"). "The rational soul...is akin to the great Soul of the World" while "the material universe, like the body, is made as a faded image of the Intelligible". Each succeeding plane of manifestation is causal to the next, a world-view called emanationism; "from the One proceeds Intellect, from Intellect Soul, and from Soul - in its lower phase, or Nature - the material universe".Often these bodies and their corresponding planes of existence are depicted as a series of concentric circles or nested spheres, with a separate body traversing each realm.
Similar concepts of "soul" travel appear in various other religious traditions, for example ancient Egyptian teachings present the soul as having the ability to hover outside the physical body in the ka, or subtle body.[13] A common belief is that the subtle body is attached to the physical body by means of a psychic silver cord.
The idea of the astral figured prominently in the work of the ninteteenth-century French occultist Eliphas Levi, whence it was adopted by Theosophy and Golden Dawn magical society. The Theosophists also took note of similar ideas (Lin'ga S'ari-ra) found in ancient Hindu scriptures such as the YogaVashishta-Maharamayana of Valmiki.
However, the expression "astral projection" came to be used in two different ways. For the Golden Dawn[16] and some Theosophists[17] it retained the classical and mediaeval philosophers' meaning of journeying to other worlds, heavens, hells, the astrological spheres and other imaginal[18] landscapes, but outside these circles the term was increasingly applied to non-physical travel around the physical world rather than the astral[19]. Though this usage continues to be widespread, the "etheric travel" label coined by later Theosophists such as Leadbetter and Bailey[citation needed] is more appropriate to such scenarios.
The Subtle body and the cosmic man, Nepal 1600's
Astral projection
Commonly in the astral projection experience, the experiencer describes themselves as being in a domain which often has no parallel to any physical setting, although they say they can visit different times and/or physical settings. Environments may be populated or unpopulated, artificial, natural or completely abstract and from beatific to horrific. A common belief is that one may access a compendium of mystical knowledge called the Akashic records. In many of these accounts, the experiencer correlates the astral world with the world of dreams. They report seeing dreamers enact dream scenarios on the astral plane, unaware of the wider environment around them. Some also state that "falling" dreams are brought about by projection.
The astral environment is often theoretically divided into levels or planes. There are many different views concerning the overall structure of the astral planes in various traditions. These planes may include heavens and hells and other after-death spheres, transcendent environments or other less-easily characterized states.
Etheric projection
In contrast to astral projection, etheric projection is described as the ability to move about in the material world in an etheric body which is usually, though not always, invisible to people who are presently "in their bodies." Robert Monroe describes this type of projection as a projection to "Locale I" or the "Here-Now", and describes it as containing people and places that he feels actually exist in the material world.[24] Robert Bruce refers to a similar area as the "Real Time Zone" (RTZ) and describes it as the nonphysical, dimension-level closest to the physical.
According to Max Heindel, the etheric "double" serves as a medium between the astral and physical realms. In his system, the ether, also called prana, is the "vital force" that empowers the physical forms in order for that change to take place. From his descriptions it can be inferred that when one views the physical during an out-of-body experience, one is not technically "in" the astral realm at all.
The subtle vehicle remains connected to the physical body during the separation by a so-called “silver cord”, said to be that mentioned in Ecclesiastes 12:6.
Stephen LaBerge suggested in his 1985 book Lucid Dreaming that all such "out-of-body experiences" may represent partially lucid dreams or "misinterpreted dream experiences", in which the sleeper does not fully recognize the situation. "In the dark forest, one may experience a tree as a tiger, but it is still in fact only a tree." Applying identical reasoning to waking consciousness, real life could be a dream too (see Descartes' Evil daemon).
Representations in popular culture
One of the earliest mainstream portrayals of such experiences is a 1936 Mickey Mouse animation short, Thru the Mirror[28]. In it, Mickey's consciousness is shown as rousing while his body still sleeps, leaving the bed and then climbing through his mantelpiece mirror to a parallel Carrollian version of his room. With perfect timing, it later reintegrates with his sleeping body just as his alarm clock rings. Also, in the series Charmed, Prudence "Prue" Halliwell, played by actress Shannen Doherty, was a powerful good witch that possessed the power to astral project.
Read More..
Parapsychology is a discipline that seeks to investigate the existence and causes of psychic abilities and life after death using the scientific method.
Parapsychological experiments have included the use of random number generators to test for evidence of precognition and psychokinesis with both human and animal subjects, sensory-deprivation and Ganzfeld experiments to test for extrasensory perception, and research trials conducted under contract to the United States government to investigate whether remote viewing would provide useful intelligence information. The results of such experiments are regarded by some parapsychologists as having demonstrated the existence of some forms of psychic abilities.
In contrast, the consensus of the scientific community is that psychic abilities have not been demonstrated to exist. Critics argue that methodological flaws may explain any apparent experimental successes. The status of parapsychology as a science has also been disputed.[12] Many scientists regard the discipline as pseudoscience because parapsychologists continue investigation although no one has demonstrated conclusive evidence of psychic abilities in more than a century of research.
Laboratory and field research is conducted through private institutions and a relatively small number of universities worldwide. Privately-funded units at universities in the United Kingdom are among the most active today. In the US, interest in research peaked in the 1970s and university-based research is now slight, although private institutions still receive considerable funding. Much of the recent parapsychology research is published in journals dedicated to the field
Terminology
The term parapsychology was coined in or around 1889 by psychologist Max Dessoir. It was adopted by J.B. Rhine in the 1930s as a replacement for the term psychical research, to indicate a significant shift toward laboratory methodologies in their work.[20] The term originates from the Greek: παρά para meaning "alongside", and psychology. Parapsychologists call the psychic phenomena that they search for psi, a term intended to be descriptive without implying a mechanism.
History of Parapsychology
Early psychical research
American psychologist and philosopher William James (1842–1910) was an early psychical researcher.
The Society for Psychical Research (SPR) was founded in London in 1882. The formation of the SPR was the first systematic effort to organize scientists and scholars for a critical and sustained investigation of paranormal phenomena. The early membership of the SPR included philosophers, scholars, scientists, educators and politicians, such as Henry Sidgwick, Arthur Balfour, William Crookes, Rufus Osgood Mason and Charles Richet.
The SPR classified its subjects of study into several areas: telepathy, hypnotism, Reichenbach's phenomena, apparitions, haunts, and the physical aspects of Spiritualism such as table-tilting and the appearance of matter from unknown sources, otherwise known as materialization. One of the first collaborative efforts of the SPR was its Census of Hallucinations, which researched apparitional experiences and hallucinations in the sane. The census was the Society's first attempt at a statistical evaluation of paranormal phenomena, and the resulting publication in 1886, Phantasms of the Living is still widely referenced in parapsychological literature today. The SPR became the model for similar societies in other European countries and the United States during the late 19th century. Largely due to the support of psychologist William James, the American Society for Psychical Research (ASPR) opened its doors in New York City in 1885.
Today, the SPR and ASPR continue the investigation of psi phenomena. The SPR's purpose, stated in every issue of its Journal, is "to examine without prejudice or prepossession and in a scientific spirit those faculties of man, real or supposed, which appear to be inexplicable on any generally recognized hypothesis."
Rhine era
In 1911, Stanford University became the first academic institution in the United States to study extrasensory perception (ESP) and psychokinesis (PK) in a laboratory setting. The effort was headed by psychologist John Edgar Coover. In 1930, Duke University became the second major U.S. academic institution to engage in the critical study of ESP and psychokinesis in the laboratory. Under the guidance of psychologist William McDougall, and with the help of others in the department—including psychologists Karl Zener, Joseph B. Rhine, and Louisa E. Rhine—laboratory ESP experiments using volunteer subjects from the undergraduate student body began. As opposed to the approaches of psychical research, which generally sought qualitative evidence for paranormal phenomena, the experiments at Duke University proffered a quantitative, statistical approach using cards and dice. As a consequence of the ESP experiments at Duke, standard laboratory procedures for the testing of ESP developed and came to be adopted by interested researchers throughout the world.
The publication of J.B. Rhine's book, New Frontiers of the Mind (1937) brought the laboratory's findings to the general public. In his book, Rhine popularized the word "parapsychology," which psychologist Max Dessoir had coined over 40 years earlier, to describe the research conducted at Duke. Rhine also founded an autonomous Parapsychology Laboratory within Duke and started the Journal of Parapsychology, which he co-edited with McDougall.
The parapsychology experiments at Duke evoked much criticism from academic psychologists who challenged the concepts and evidence of ESP. Rhine and his colleagues attempted to address these criticisms through new experiments, articles, and books, and summarized the state of the criticism along with their responses in the book Extra-Sensory Perception After Sixty Years.
The administration of Duke grew less sympathetic to parapsychology, and after Rhine's retirement in 1965 parapsychological links with the university were broken. Rhine later established the Foundation for Research on the Nature of Man (FRNM) and the Institute for Parapsychology as a successor to the Duke laboratory. In 1995, the centenary of Rhine's birth, the FRNM was renamed the Rhine Research Center. Today, the Rhine Research Center is a parapsychology research unit, stating that it "aims to improve the human condition by creating a scientific understanding of those abilities and sensitivities that appear to transcend the ordinary limits of space and time.
Establishment of the Parapsychological Association
The Parapsychological Association (PA) was created in Durham, North Carolina, on June 19, 1957. Its formation was proposed by J. B. Rhine at a workshop on parapsychology which was held at the Parapsychology Laboratory of Duke University. Rhine proposed that the group form itself into the nucleus of an international professional society in parapsychology. The aim of the organization, as stated in its Constitution, became "to advance parapsychology as a science, to disseminate knowledge of the field, and to integrate the findings with those of other branches of science".
Under the direction of anthropologist Margaret Mead, the Parapsychological Association took a large step in advancing the field of parapsychology in 1969 when it became affiliated with the American Association for the Advancement of Science (AAAS), the largest general scientific society in the world. In 1979, physicist John A. Wheeler argued that parapsychology is pseudoscientific, and that the affiliation of the PA to the AAAS needed to be reconsidered. His challenge to parapsychology's AAAS affiliation was unsuccessful. Today, the PA consists of about three hundred full, associate, and affiliated members worldwide and maintains its affiliation with the AAAS. The annual AAAS convention provides a forum where parapsychologists can present their research to scientists from other fields and advance parapsychology in the context of the AAAS's lobbying on national science policy.
Decade of increased research (1970s)
The affiliation of the Parapsychological Association (PA) with the American Association for the Advancement of Science, along with a general openness to psychic and occult phenomena in the 1970s, led to a decade of increased parapsychological research. During this period, other notable organizations were also formed, including the Academy of Parapsychology and Medicine (1970), the Institute of Parascience (1971), the Academy of Religion and Psychical Research, the Institute of Noetic Sciences (1973), the International Kirlian Research Association (1975), and the Princeton Engineering Anomalies Research Laboratory (1979). Parapsychological work was also conducted at the Stanford Research Institute (SRI) during this time.
The scope of parapsychology expanded during these years. Psychiatrist Ian Stevenson conducted much of his controversial research into reincarnation during the 1970s. Psychologist Thelma Moss devoted time to the study of Kirlian photography at UCLA's parapsychology laboratory. The influx of spiritual teachers from Asia, and their claims of abilities produced by meditation, led to research on altered states of consciousness. American Society for Psychical Research Director of Research, Karlis Osis, conducted experiments in out of body, and astral beaconing[clarification needed]. Physicist Russell Targ coined the term remote viewing for use in some of his work at SRI in 1974.
During this period, academics outside parapsychology also appeared to have a general optimism towards this research. In 1979, a survey of more than 1,100 college professors in the United States found that only 2% of psychologists expressed the belief that extrasensory perception was an impossibility. A far greater number, 34%, indicated that they believed ESP was either an established fact or a likely possibility. The percentage was even higher in other areas of study: 55% of natural scientists, 66% of social scientists (excluding psychologists), and 77% of academics in the arts, humanities, and education.
The surge in paranormal research continued throughout the 1970s and into the 1980s. By the end of the 1980s, the Parapsychological Association reported members working in more than 30 countries. Additionally, research not affiliated with the PA was being carried out in Eastern Europe and the former Soviet Union.
Parapsychology today
Since the 1970s, contemporary parapsychological research has waned considerably in the United States. Early research was considered inconclusive, and parapsychologists were faced with strong opposition from their academic colleagues. Some effects thought to be paranormal, for example, the effects of Kirlian photography, disappeared under more stringent controls, leaving those avenues of research at dead-ends. Many university laboratories in the United States have closed, citing a lack of acceptance by mainstream science as the reason, leaving the bulk of parapsychology confined to private institutions funded by private sources. After 28 years of research, Princeton Engineering Anomalies Research Laboratory (PEAR) closed in 2007.
Two universities in the United States still have academic parapsychology laboratories: the Division of Perceptual Studies, a unit at the University of Virginia's Department of Psychiatric Medicine, studies the possibility of survival of consciousness after bodily death; the University of Arizona's Veritas Laboratory conducts laboratory investigations of mediums. Several private institutions, including the Institute of Noetic Sciences, conduct and promote parapsychological research. Britain leads parapsychological study in Europe, with privately funded laboratories at the universities of Edinburgh, Northampton, and Liverpool Hope, among others.
The Parapsychological Association states that the presently available, cumulative statistical database for experiments studying some parapsychological effects provides strong, scientifically credible evidence for these effects. This includes presentiment, ESP, and mind-matter interaction. The Association states that an increasing number of parapsychologists are moving beyond proof-oriented research, because they believe experimental success has already been established, and instead looking at more detailed factors to better understand the phenomena.
Parapsychological research has also been augmented by other sub-disciplines of psychology. These related fields include transpersonal psychology, which studies transcendent or spiritual aspects of the human mind, and anomalistic psychology, which examines paranormal beliefs and subjective anomalous experiences in traditional psychological terms
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Parapsychological experiments have included the use of random number generators to test for evidence of precognition and psychokinesis with both human and animal subjects, sensory-deprivation and Ganzfeld experiments to test for extrasensory perception, and research trials conducted under contract to the United States government to investigate whether remote viewing would provide useful intelligence information. The results of such experiments are regarded by some parapsychologists as having demonstrated the existence of some forms of psychic abilities.
In contrast, the consensus of the scientific community is that psychic abilities have not been demonstrated to exist. Critics argue that methodological flaws may explain any apparent experimental successes. The status of parapsychology as a science has also been disputed.[12] Many scientists regard the discipline as pseudoscience because parapsychologists continue investigation although no one has demonstrated conclusive evidence of psychic abilities in more than a century of research.
Laboratory and field research is conducted through private institutions and a relatively small number of universities worldwide. Privately-funded units at universities in the United Kingdom are among the most active today. In the US, interest in research peaked in the 1970s and university-based research is now slight, although private institutions still receive considerable funding. Much of the recent parapsychology research is published in journals dedicated to the field
Terminology
The term parapsychology was coined in or around 1889 by psychologist Max Dessoir. It was adopted by J.B. Rhine in the 1930s as a replacement for the term psychical research, to indicate a significant shift toward laboratory methodologies in their work.[20] The term originates from the Greek: παρά para meaning "alongside", and psychology. Parapsychologists call the psychic phenomena that they search for psi, a term intended to be descriptive without implying a mechanism.
History of Parapsychology
Early psychical research
American psychologist and philosopher William James (1842–1910) was an early psychical researcher.
The Society for Psychical Research (SPR) was founded in London in 1882. The formation of the SPR was the first systematic effort to organize scientists and scholars for a critical and sustained investigation of paranormal phenomena. The early membership of the SPR included philosophers, scholars, scientists, educators and politicians, such as Henry Sidgwick, Arthur Balfour, William Crookes, Rufus Osgood Mason and Charles Richet.
The SPR classified its subjects of study into several areas: telepathy, hypnotism, Reichenbach's phenomena, apparitions, haunts, and the physical aspects of Spiritualism such as table-tilting and the appearance of matter from unknown sources, otherwise known as materialization. One of the first collaborative efforts of the SPR was its Census of Hallucinations, which researched apparitional experiences and hallucinations in the sane. The census was the Society's first attempt at a statistical evaluation of paranormal phenomena, and the resulting publication in 1886, Phantasms of the Living is still widely referenced in parapsychological literature today. The SPR became the model for similar societies in other European countries and the United States during the late 19th century. Largely due to the support of psychologist William James, the American Society for Psychical Research (ASPR) opened its doors in New York City in 1885.
Today, the SPR and ASPR continue the investigation of psi phenomena. The SPR's purpose, stated in every issue of its Journal, is "to examine without prejudice or prepossession and in a scientific spirit those faculties of man, real or supposed, which appear to be inexplicable on any generally recognized hypothesis."
Rhine era
In 1911, Stanford University became the first academic institution in the United States to study extrasensory perception (ESP) and psychokinesis (PK) in a laboratory setting. The effort was headed by psychologist John Edgar Coover. In 1930, Duke University became the second major U.S. academic institution to engage in the critical study of ESP and psychokinesis in the laboratory. Under the guidance of psychologist William McDougall, and with the help of others in the department—including psychologists Karl Zener, Joseph B. Rhine, and Louisa E. Rhine—laboratory ESP experiments using volunteer subjects from the undergraduate student body began. As opposed to the approaches of psychical research, which generally sought qualitative evidence for paranormal phenomena, the experiments at Duke University proffered a quantitative, statistical approach using cards and dice. As a consequence of the ESP experiments at Duke, standard laboratory procedures for the testing of ESP developed and came to be adopted by interested researchers throughout the world.
The publication of J.B. Rhine's book, New Frontiers of the Mind (1937) brought the laboratory's findings to the general public. In his book, Rhine popularized the word "parapsychology," which psychologist Max Dessoir had coined over 40 years earlier, to describe the research conducted at Duke. Rhine also founded an autonomous Parapsychology Laboratory within Duke and started the Journal of Parapsychology, which he co-edited with McDougall.
The parapsychology experiments at Duke evoked much criticism from academic psychologists who challenged the concepts and evidence of ESP. Rhine and his colleagues attempted to address these criticisms through new experiments, articles, and books, and summarized the state of the criticism along with their responses in the book Extra-Sensory Perception After Sixty Years.
The administration of Duke grew less sympathetic to parapsychology, and after Rhine's retirement in 1965 parapsychological links with the university were broken. Rhine later established the Foundation for Research on the Nature of Man (FRNM) and the Institute for Parapsychology as a successor to the Duke laboratory. In 1995, the centenary of Rhine's birth, the FRNM was renamed the Rhine Research Center. Today, the Rhine Research Center is a parapsychology research unit, stating that it "aims to improve the human condition by creating a scientific understanding of those abilities and sensitivities that appear to transcend the ordinary limits of space and time.
Establishment of the Parapsychological Association
The Parapsychological Association (PA) was created in Durham, North Carolina, on June 19, 1957. Its formation was proposed by J. B. Rhine at a workshop on parapsychology which was held at the Parapsychology Laboratory of Duke University. Rhine proposed that the group form itself into the nucleus of an international professional society in parapsychology. The aim of the organization, as stated in its Constitution, became "to advance parapsychology as a science, to disseminate knowledge of the field, and to integrate the findings with those of other branches of science".
Under the direction of anthropologist Margaret Mead, the Parapsychological Association took a large step in advancing the field of parapsychology in 1969 when it became affiliated with the American Association for the Advancement of Science (AAAS), the largest general scientific society in the world. In 1979, physicist John A. Wheeler argued that parapsychology is pseudoscientific, and that the affiliation of the PA to the AAAS needed to be reconsidered. His challenge to parapsychology's AAAS affiliation was unsuccessful. Today, the PA consists of about three hundred full, associate, and affiliated members worldwide and maintains its affiliation with the AAAS. The annual AAAS convention provides a forum where parapsychologists can present their research to scientists from other fields and advance parapsychology in the context of the AAAS's lobbying on national science policy.
Decade of increased research (1970s)
The affiliation of the Parapsychological Association (PA) with the American Association for the Advancement of Science, along with a general openness to psychic and occult phenomena in the 1970s, led to a decade of increased parapsychological research. During this period, other notable organizations were also formed, including the Academy of Parapsychology and Medicine (1970), the Institute of Parascience (1971), the Academy of Religion and Psychical Research, the Institute of Noetic Sciences (1973), the International Kirlian Research Association (1975), and the Princeton Engineering Anomalies Research Laboratory (1979). Parapsychological work was also conducted at the Stanford Research Institute (SRI) during this time.
The scope of parapsychology expanded during these years. Psychiatrist Ian Stevenson conducted much of his controversial research into reincarnation during the 1970s. Psychologist Thelma Moss devoted time to the study of Kirlian photography at UCLA's parapsychology laboratory. The influx of spiritual teachers from Asia, and their claims of abilities produced by meditation, led to research on altered states of consciousness. American Society for Psychical Research Director of Research, Karlis Osis, conducted experiments in out of body, and astral beaconing[clarification needed]. Physicist Russell Targ coined the term remote viewing for use in some of his work at SRI in 1974.
During this period, academics outside parapsychology also appeared to have a general optimism towards this research. In 1979, a survey of more than 1,100 college professors in the United States found that only 2% of psychologists expressed the belief that extrasensory perception was an impossibility. A far greater number, 34%, indicated that they believed ESP was either an established fact or a likely possibility. The percentage was even higher in other areas of study: 55% of natural scientists, 66% of social scientists (excluding psychologists), and 77% of academics in the arts, humanities, and education.
The surge in paranormal research continued throughout the 1970s and into the 1980s. By the end of the 1980s, the Parapsychological Association reported members working in more than 30 countries. Additionally, research not affiliated with the PA was being carried out in Eastern Europe and the former Soviet Union.
Parapsychology today
Since the 1970s, contemporary parapsychological research has waned considerably in the United States. Early research was considered inconclusive, and parapsychologists were faced with strong opposition from their academic colleagues. Some effects thought to be paranormal, for example, the effects of Kirlian photography, disappeared under more stringent controls, leaving those avenues of research at dead-ends. Many university laboratories in the United States have closed, citing a lack of acceptance by mainstream science as the reason, leaving the bulk of parapsychology confined to private institutions funded by private sources. After 28 years of research, Princeton Engineering Anomalies Research Laboratory (PEAR) closed in 2007.
Two universities in the United States still have academic parapsychology laboratories: the Division of Perceptual Studies, a unit at the University of Virginia's Department of Psychiatric Medicine, studies the possibility of survival of consciousness after bodily death; the University of Arizona's Veritas Laboratory conducts laboratory investigations of mediums. Several private institutions, including the Institute of Noetic Sciences, conduct and promote parapsychological research. Britain leads parapsychological study in Europe, with privately funded laboratories at the universities of Edinburgh, Northampton, and Liverpool Hope, among others.
The Parapsychological Association states that the presently available, cumulative statistical database for experiments studying some parapsychological effects provides strong, scientifically credible evidence for these effects. This includes presentiment, ESP, and mind-matter interaction. The Association states that an increasing number of parapsychologists are moving beyond proof-oriented research, because they believe experimental success has already been established, and instead looking at more detailed factors to better understand the phenomena.
Parapsychological research has also been augmented by other sub-disciplines of psychology. These related fields include transpersonal psychology, which studies transcendent or spiritual aspects of the human mind, and anomalistic psychology, which examines paranormal beliefs and subjective anomalous experiences in traditional psychological terms
Read More..
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